Peter Auriol on the Metaphysics of Efficient Causation
According to Peter Auriol, ofm (d. 1322), efficient causation is a composite being (ens per accidens) consisting of items belonging to three distinct categories: a change (or, more generally, a produced form), an action, and a passion. The change (or produced form) functions as the subject bearing a...
1. VerfasserIn: | |
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Brill
2017
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In: |
Vivarium
Jahr: 2017, Band: 55, Heft: 4, Seiten: 239-272 |
IxTheo Notationen: | KAE Kirchengeschichte 900-1300; Hochmittelalter KAF Kirchengeschichte 1300-1500; Spätmittelalter VA Philosophie |
weitere Schlagwörter: | B
Peter Auriol
Aristotle
efficient causation
action and passion
ens per accidens
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Online Zugang: |
Volltext (Verlag) |
Zusammenfassung: | According to Peter Auriol, ofm (d. 1322), efficient causation is a composite being (ens per accidens) consisting of items belonging to three distinct categories: a change (or, more generally, a produced form), an action, and a passion. The change (or produced form) functions as the subject bearing action and passion. After presenting Aristotle’s account of action and passion, which constitutes the background to Auriol’s theory of causation, this paper considers Auriol’s interpretation of Aristotle’s account in contrast to an alternative interpretation defended by Hervaeus Natalis and William of Ockham. Finally, it shows how Auriol, on the basis of his interpretation of Aristotle, develops his own account of efficient causation as a composite being. |
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ISSN: | 1568-5349 |
Enthält: | In: Vivarium
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Persistent identifiers: | DOI: 10.1163/15685349-12341344 |