Peter Auriol on the Metaphysics of Efficient Causation
According to Peter Auriol, ofm (d. 1322), efficient causation is a composite being (ens per accidens) consisting of items belonging to three distinct categories: a change (or, more generally, a produced form), an action, and a passion. The change (or produced form) functions as the subject bearing a...
| Autor principal: | |
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| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Brill
2017
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| Em: |
Vivarium
Ano: 2017, Volume: 55, Número: 4, Páginas: 239-272 |
| Classificações IxTheo: | KAE Idade Média Central KAF Baixa Idade Média VA Filosofia |
| Outras palavras-chave: | B
Peter Auriol
Aristotle
efficient causation
action and passion
ens per accidens
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| Acesso em linha: |
Volltext (Verlag) |
| Resumo: | According to Peter Auriol, ofm (d. 1322), efficient causation is a composite being (ens per accidens) consisting of items belonging to three distinct categories: a change (or, more generally, a produced form), an action, and a passion. The change (or produced form) functions as the subject bearing action and passion. After presenting Aristotle’s account of action and passion, which constitutes the background to Auriol’s theory of causation, this paper considers Auriol’s interpretation of Aristotle’s account in contrast to an alternative interpretation defended by Hervaeus Natalis and William of Ockham. Finally, it shows how Auriol, on the basis of his interpretation of Aristotle, develops his own account of efficient causation as a composite being. |
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| ISSN: | 1568-5349 |
| Obras secundárias: | In: Vivarium
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| Persistent identifiers: | DOI: 10.1163/15685349-12341344 |