Compunction, Second-Personal Morality, and Moral Reasons

In The Second-Person Standpoint and subsequent essays, Stephen Darwall develops an account of morality that is “second-personal” in virtue of holding that what we are morally obligated to do is what others can legitimately demand that we do, i.e., what they can hold us accountable for doing through...

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Autore principale: Miller, Dale E. 1966- (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
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Pubblicazione: Springer Science + Business Media B. V [2018]
In: Ethical theory and moral practice
Anno: 2018, Volume: 21, Fascicolo: 3, Pagine: 719-733
Notazioni IxTheo:NCA Etica
VA Filosofia
Altre parole chiave:B Second-personal morality
B Second-personal reasons
B Darwall
B Reactive attitudes
B Compunction
B Moral Reasons
B Stephen
Accesso online: Volltext (Verlag)
Descrizione
Riepilogo:In The Second-Person Standpoint and subsequent essays, Stephen Darwall develops an account of morality that is “second-personal” in virtue of holding that what we are morally obligated to do is what others can legitimately demand that we do, i.e., what they can hold us accountable for doing through moral reactive attitudes like blame. Similarly, what it would be wrong for us to do is what others can legitimately demand that we abstain from doing. As part of this account, Darwall argues for the proposition that we have a distinctive “second-personal reason” to fulfill all of our obligations and to avoid all wrong-actions, an “authority-regarding” reason that derives from the legitimate demands the “moral community” makes of us. I show that Darwall offers an insufficient case for this proposition. My criticism of this aspect of Darwall's account turns in part on the fact that we have compunction-based or “compunctive” reasons to fulfill all of our obligations and to avoid all wrong actions, a type of reason that Darwall seemingly overlooks.
ISSN:1572-8447
Comprende:Enthalten in: Ethical theory and moral practice
Persistent identifiers:DOI: 10.1007/s10677-018-9918-2