The reciprocity of spiritual love in William of Saint-Thierry and Hadewijch
This contribution investigates the mystical anthropology of two important and related medieval mystics, William of Saint-Thierry and Hadewijch, neither of whom were well known in their own day, but who have come to the fore of scholarly attention in recent years. In the first part, the authors explo...
| Authors: | ; |
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| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2017]
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| In: |
International journal of philosophy and theology
Year: 2017, Volume: 78, Issue: 1/2, Pages: 39-54 |
| Standardized Subjects / Keyword chains: | B
Wilhelm, Saint-Thierry, Abt 1075-1148
/ Hadewijch 1200-1260
/ God
/ Human being
/ Love
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| IxTheo Classification: | CB Christian life; spirituality KAE Church history 900-1300; high Middle Ages KDB Roman Catholic Church NBC Doctrine of God NBE Anthropology |
| Online Access: |
Volltext (doi) |
| Summary: | This contribution investigates the mystical anthropology of two important and related medieval mystics, William of Saint-Thierry and Hadewijch, neither of whom were well known in their own day, but who have come to the fore of scholarly attention in recent years. In the first part, the authors explore the Trinitarian theology of William of Saint-Thierry and the ways in which it provides the foundation for his mystical anthropology. William radically argues that the human soul is structured according to the pattern of the Trinitarian life, and advocates a reciprocal and mutual encounter between the soul and God in which each touch and pass over into one another, becoming one Spirit. In the 13th century, Hadewijch would draw on William’s fundamental insights, integrating them into her own mystical-theological thought. Following her theoretical reflections on the nature of the soul, and unlike her contemporaries in the Schools, Hadewijch maintains that the soul has the natural potential to be united with God without a created intermediary, and that in mystical union, the soul becomes God in love. |
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| ISSN: | 2169-2327 |
| Contains: | Enthalten in: International journal of philosophy and theology
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| Persistent identifiers: | DOI: 10.1080/21692327.2016.1258794 |