Ateismens topologi: teisme og ateisme i den filosofiske arven etter Luther

Resumé The argument referring to a hidden God, deus absconditus, is a controversial but crucial point in the theology of Martin Luther. A key issue for Luther is the very distinction between the revealed and the hidden God, which prevents abuse and domestication of God’s name and authority. However,...

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Bibliographic Details
Main Author: Mjaaland, Marius Timmann 1971- (Author)
Format: Print Article
Language:Norwegian
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Published: Anis [2017]
In: Dansk teologisk tidsskrift
Year: 2017, Volume: 80, Issue: 1, Pages: 30-50
Standardized Subjects / Keyword chains:B Luther, Martin 1483-1546 / Deus absconditus / Reception / Philosophy / Atheism / History 1515-2016
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
KAA Church history
KDD Protestant Church
NBC Doctrine of God
Further subjects:B Phenomenology
B Deconstruction
B Theism
B Atheism
B Destruction
B Anthropology
B Topology
B Deus absconditus
B God
B Nihilism
Description
Summary:Resumé The argument referring to a hidden God, deus absconditus, is a controversial but crucial point in the theology of Martin Luther. A key issue for Luther is the very distinction between the revealed and the hidden God, which prevents abuse and domestication of God’s name and authority. However, this topos can also be seen as a place of origin for modern atheism, as discussed by Hegel, Nietzsche, and Heidegger. The claim of God’s hiddenness introduces a destruction of traditional metaphysics, and hence a radical reconsideration on anthropology, texts, and phenomena. The author analyses this topos of thought in modern philosophy, from Pascal and Kant to Jacobi, Hegel, Nietzsche, Heidegger and Derrida. He argues that the notion of deus absconditus remains a highly questionable place within philosophical discourse, but therefore also represents a continuous questioning of the intellectual premises for late modern atheism.
ISSN:0105-3191
Contains:Enthalten in: Dansk teologisk tidsskrift