Ateismens topologi: teisme og ateisme i den filosofiske arven etter Luther
Resumé The argument referring to a hidden God, deus absconditus, is a controversial but crucial point in the theology of Martin Luther. A key issue for Luther is the very distinction between the revealed and the hidden God, which prevents abuse and domestication of God’s name and authority. However,...
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Tipo de documento: | Print Artigo |
Idioma: | Norueguês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado em: |
Anis
[2017]
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Em: |
Dansk teologisk tidsskrift
Ano: 2017, Volume: 80, Número: 1, Páginas: 30-50 |
(Cadeias de) Palavra- chave padrão: | B
Luther, Martin 1483-1546
/ Deus oculto
/ Recepção
/ Filosofia
/ Ateísmo
/ História 1515-2016
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Classificações IxTheo: | AB Filosofia da religião KAA Igreja ; História KDD Igreja evangélica NBC Deus |
Outras palavras-chave: | B
Phenomenology
B Deconstruction B Theism B Atheism B Destruction B Deus oculto B Anthropology B Topology B God B Nihilism |
Resumo: | Resumé The argument referring to a hidden God, deus absconditus, is a controversial but crucial point in the theology of Martin Luther. A key issue for Luther is the very distinction between the revealed and the hidden God, which prevents abuse and domestication of God’s name and authority. However, this topos can also be seen as a place of origin for modern atheism, as discussed by Hegel, Nietzsche, and Heidegger. The claim of God’s hiddenness introduces a destruction of traditional metaphysics, and hence a radical reconsideration on anthropology, texts, and phenomena. The author analyses this topos of thought in modern philosophy, from Pascal and Kant to Jacobi, Hegel, Nietzsche, Heidegger and Derrida. He argues that the notion of deus absconditus remains a highly questionable place within philosophical discourse, but therefore also represents a continuous questioning of the intellectual premises for late modern atheism. |
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ISSN: | 0105-3191 |
Obras secundárias: | Enthalten in: Dansk teologisk tidsskrift
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