Ateismens topologi: teisme og ateisme i den filosofiske arven etter Luther

Resumé The argument referring to a hidden God, deus absconditus, is a controversial but crucial point in the theology of Martin Luther. A key issue for Luther is the very distinction between the revealed and the hidden God, which prevents abuse and domestication of God’s name and authority. However,...

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Detalhes bibliográficos
Autor principal: Mjaaland, Marius Timmann 1971- (Author)
Tipo de documento: Print Artigo
Idioma:Norueguês
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Publicado em: Anis [2017]
Em: Dansk teologisk tidsskrift
Ano: 2017, Volume: 80, Número: 1, Páginas: 30-50
(Cadeias de) Palavra- chave padrão:B Luther, Martin 1483-1546 / Deus oculto / Recepção / Filosofia / Ateísmo / História 1515-2016
Classificações IxTheo:AB Filosofia da religião
KAA Igreja ; História
KDD Igreja evangélica 
NBC Deus
Outras palavras-chave:B Phenomenology
B Deconstruction
B Theism
B Atheism
B Destruction
B Deus oculto
B Anthropology
B Topology
B God
B Nihilism
Descrição
Resumo:Resumé The argument referring to a hidden God, deus absconditus, is a controversial but crucial point in the theology of Martin Luther. A key issue for Luther is the very distinction between the revealed and the hidden God, which prevents abuse and domestication of God’s name and authority. However, this topos can also be seen as a place of origin for modern atheism, as discussed by Hegel, Nietzsche, and Heidegger. The claim of God’s hiddenness introduces a destruction of traditional metaphysics, and hence a radical reconsideration on anthropology, texts, and phenomena. The author analyses this topos of thought in modern philosophy, from Pascal and Kant to Jacobi, Hegel, Nietzsche, Heidegger and Derrida. He argues that the notion of deus absconditus remains a highly questionable place within philosophical discourse, but therefore also represents a continuous questioning of the intellectual premises for late modern atheism.
ISSN:0105-3191
Obras secundárias:Enthalten in: Dansk teologisk tidsskrift