Ezekiel as the voice of the exiles and constructor of exilic ideology

As a member of the Jehoiachin Exile (597 B.C.E.), Ezekiel's identification with the community of deportees is clearly apparent. The present paper suggests that Ezekiel's sympathy with his brethren audience leads him to build a separatist ideology, by which he constructs the Jehoiachin Exil...

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Bibliographic Details
Published in:Hebrew Union College annual / Jewish Institute of Religion
Main Author: Rom-Shiloni, Dalit 1961- (Author)
Format: Print Article
Language:English
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Published: College 2005
In: Hebrew Union College annual / Jewish Institute of Religion
IxTheo Classification:HB Old Testament
Further subjects:B Ezechiel Prophet
B Ezekiel
B Exile
Parallel Edition:Electronic
Description
Summary:As a member of the Jehoiachin Exile (597 B.C.E.), Ezekiel's identification with the community of deportees is clearly apparent. The present paper suggests that Ezekiel's sympathy with his brethren audience leads him to build a separatist ideology, by which he constructs the Jehoiachin Exiles' exclusiveness over the community of Those Who Remained in the homeland prior to the destruction of Jerusalem (586 B.C.E.) and in its aftermath. I argue that Ezekiel's position in the conflict between Exiles and Those Who Remained in Judah governs his prophecies of judgment against Jerusalem, as much as it frames his perspectives in the prophecies of consolation kept only for the Exiles. To substantiate this argument, the study tracks down the interpretative devices by which Ezekiel rephrases the pentateuchal concepts of land and exile, and transforms (temporarily) the triangular relationship between God, People and Land. These theological paths that Ezekiel had paved, indeed, constituted the Diaspora ideology from the neo-Babylonian period and on as the national-religious community of God.
ISSN:0360-9049
Contains:In: Hebrew Union College-Jewish Institute of Religion, Hebrew Union College annual / Jewish Institute of Religion