Metaphysik und Ontologie in der abendländischen und buddhistischen Philosophie
Main description: Die Untersuchung umfasst zwei Texte. Der erste Text "Metaphysik - Unterschied - Erinnerung" analysiert Grundzüge der abendländisch-europäischen Metaphysik am Leitfaden des Begriffs des Unterschiedes. Auf diesem Wege stellt sich heraus, dass und wie die Erfahrung eines &qu...
| Main Author: | |
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| Format: | Electronic Book |
| Language: | German |
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| Published: |
Berlin
Duncker & Humblot
2011
|
| In: | Year: 2011 |
| Series/Journal: | Lectiones Inaugurales
1 |
| Standardized Subjects / Keyword chains: | B
Europe
/ Philosophy
/ Ontology
/ Metaphysics
/ Buddhism
B Plato 427 BC-347 BC / Aristoteles 384 BC-322 BC / Augustinus, Aurelius, Saint 354-430 / Thomas Aquinas 1225-1274 / Descartes, René 1596-1650 / Kant, Immanuel 1724-1804 / Substance / Metaphysics B Nāgārjuna ca. 9. Jh. / Emptiness / Buddhist philosophy |
| Further subjects: | B
Buddhism
B Ontology B Metaphysics |
| Online Access: |
Table of Contents Volltext (Verlag) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
MARC
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| 245 | 1 | 0 | |a Metaphysik und Ontologie in der abendländischen und buddhistischen Philosophie |c von Paola-Ludovika Coriando |
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| 520 | |a Main description: Die Untersuchung umfasst zwei Texte. Der erste Text "Metaphysik - Unterschied - Erinnerung" analysiert Grundzüge der abendländisch-europäischen Metaphysik am Leitfaden des Begriffs des Unterschiedes. Auf diesem Wege stellt sich heraus, dass und wie die Erfahrung eines "schlechthin Sich-Unterscheidenden" die metaphysischen Grundstellungen von großen Denkern wie Platon, Aristoteles, Augustinus, Thomas von Aquin, Descartes und Kant prägt und trägt. Der zweite Text "Substanz und Leerheit. Vorbereitende Schritte für ein übersetzendes Gespräch zwischen abendländischer und buddhistischer Philosophie" ist ein Versuch, die abendländische Metaphysik für einen Dialog mit dem asiatischen Denken zu öffnen. Entscheidend ist hier das hermeneutische Gespräch mit der "Substanz"-Kritik des buddhistischen Denkers Nagarjuna. Beide Wege der Untersuchung gehören eng zusammen und verstehen sich als einen Beitrag zur Aufschließung des Horizontes, aus dem sich ein neues Verständnis von Metaphysik entwickeln könnte. | ||
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San,1225-1274,Tommaso,d'Aquino,1225-1274,Thomas,Aquinas, Saint,1225-1274,Tomás,de Aquino, Santo,1225-1274,Tūmā al-Akwīnī,Heiliger,1225-1274,Thomas,Beatus,1225-1274,Aquinatus, Thomas,Heiliger,1225-1274,Aquin, Thomas,von, Heiliger,1225-1274,Aquino, Thomas,von, Heiliger,1225-1274,Aquinas, Thomas,de, Heiliger,1225-1274,Aquino, Tommaso,d', Heiliger,1225-1274,Aquino, Thomas,de, Heiliger,1225-1274,Aquino, Tomás,de, Heiliger,1225-1274,Aquinas, Thomas,Heiliger,1225-1274,Aquinas, Thomas,Saint,1225-1274,Aquino, Tommaso Niccolò,d', Heiliger,1225-1274,Aquino, Tommaso N.,d', Heiliger,1225-1274,Akvinskij, Foma,Heiliger,1225-1274,Aquinas,Heiliger,1225-1274,Akwīnī, Tūmā,al-, Heiliger,1225-1274,Foma,Akvinskij, Heiliger,1225-1274,Daqui, Thomas,Seut,1225-1274,Pseudo-Thomas,von Aquin,1225-1274,Pseudo-Thomas,Aquinas,1225-1274,Pseudo-Thomas,de Aquino,1225-1274,Thomas,Aquinas, Saint,1225-1274,Ak'vineli, T'oma,Saint,1225-1274,Akvinietis, Tomas,Saint,1225-1274,Akvinskii, Foma,Saint,1225-1274,Aquinas,1225-1274,Aquinas, Thomas,Saint,1225-1274,Foma,Akvinskiĭ, Saint,1225-1274,Thomas,Aquinas, Saint,1225-1274,Thomas,av Aquino, Saint,1225-1274,Thomas,d'Aquin, Saint,1225-1274,Thomas,von Aquin, Saint,1225-1274,T'oma,Ak'vineli, Saint,1225-1274,Toma,Akvinski, Saint,1225-1274,Toma,Akvinskii, Saint,1225-1274,Toma,Akvins'kyi, Saint,1225-1274,Toma,ot Akvino, Saint,1225-1274,Tomas,Akvinietis, Saint,1225-1274,Tomas,de Aquino, Saint,1225-1274,Tomasu,Akuinasu, Saint,1225-1274,Tomasu,Akwinasu, Saint,1225-1274,Tomasz,Akwinu, Saint,1225-1274,Tommaso,d'Aquino, Saint,1225-1274,T'ovma,Ak'uinats'i Saint,1225-1274,Thomas,'o Akinatos, Saint,1225-1274,Thomas,'o Akinates, Saint,1225-1274,Thomas,'o Akuinatos, Saint,1225-1274,Thomas,'o Akuinates, Saint,1225-1274,Tomás,de Aquino, Saint,1225-1274,Aquin, Thomas von,1225-1274,Aquino, Thomas von,1225-1274,Тома,Аквінський, Saint,1225-1274,Pתומאס אקווינאס,1225-1274,Pתומס אקווינס,1225-1274,اكويني ، توما,1225-1274 , Descartes, Renato,1596-1650,Descartes, Renatus,1596-1650,Descartes, R.,1596-1650,Descartes,1596-1650,Deskartes,1596-1650,Cartes, Renatus de,1596-1650,Cartesius, René,1596-1650,Cartenius, Renatus,1596-1650,Des Cartes, Renate,1596-1650,Des Cartes, Renatus,1596-1650,Des Cartes, René,1596-1650,Des-Cartes, Renati,1596-1650,Des-Cartes, Renatus,1596-1650,Des-Cartes, René,1596-1650,Des-Cartus, Renatus,1596-1650,DesCartes, Renatus,1596-1650,Descartes, René du Perron,1596-1650,Cartes, René des,1596-1650,Cartes, Renatus des,1596-1650,Cartesius, Renatus,1596-1650,Cartesius,1596-1650,Cartes, Renatus des,1596-1650,Cartes, Renate de,1596-1650,Cartesio, Renato,1596-1650,Cartesio,1596-1650,Dekart, R.,1596-1650,Dekart, René,1596-1650,Dekart,1596-1650,Dekaruto,1596-1650,Dīkārt, Rīnah,1596-1650,Dīkārt,1596-1650,Dīkārtīyah,1596-1650,Dikaer, Lenai,1596-1650,Dika'er,1596-1650,Di ka er,1596-1650,Dikaer,1596-1650,Kartezjusz,1596-1650,Dīkārt, Rīnī,1596-1650,Cartesius, Renatus,1596-1650 , Kant, Imānūīl,1724-1804,Kant, Immanuïl,1724-1804,Kant, Immanuelʹ,1724-1804,Kant, Immānū'ēl,1724-1804,Kant, Imanuell,1724-1804,Kant, Immanowel,1724-1804,Kantius,1724-1804,Kanto, Imanueru,1724-1804,Kānt, ʿImānūʾīl,1724-1804,Kānt, ʿAmānūʾīl,1724-1804,Ḳanṭ, ʿImanuʾel,1724-1804,Kānṭ, ʿAmmānūʾīl,1724-1804,Cant,1724-1804,Kanti, Imanuel,1724-1804,Kants, Imanuels,1724-1804,Kants, Immanuēls,1724-1804,Kantas, I.,1724-1804,Kantas, Imanuelis,1724-1804,Pseudo-Kant,1724-1804,Yi man nu er Kang de,1724-1804,Yimannuer-Kangde,1724-1804,Kangde, Yimannuer,1724-1804,Kang de,1724-1804,Kangde,1724-1804,Kant, Immanuil,1724-1804,Kant, Imm.,1724-1804,Kant, Inmanuel,1724-1804,Kant, Manuel,1724-1804,Kant,1724-1804,Qanṭ, Immānū'ēl,1724-1804,Kanto,1724-1804,K'ang-tê, I.,1724-1804,K'ang-tê,1724-1804,Kānt,1724-1804,Kānṭ, Imainual,1724-1804,Kant, Immanuïl,1724-1804,Kānt, ʿImānūīl,1724-1804,Kant, Imanuwil,1724-1804,Kant, Immanual,1724-1804,Kant, Immanuell,1724-1804,Kanto, I.,1724-1804,Kant, Imanuel,1724-1804,Kant, I.,1724-1804,Kant, Emanuel,1724-1804,Kant, Emanuele,1724-1804,Kant, Emmanuel,1724-1804,Kant, Emmanuele,1724-1804,Kant, E.,1724-1804,Kant, Manuele,1724-1804,Kant, M.,1724-1804,Kantius, Immanuel,1724-1804,Kant, Imanuil,1724-1804,Kant, Amanuil,1724-1804,K`ant`u,1724-1804,Canto, I.,1724-1804,Kant, Im.,1724-1804,Kant, `Imanu'el,1724-1804,Kānt, `Ammānūʹīl,1724-1804,Kant, IImmanuil,1724-1804,Kant,1724-1804,Kantius, Immanowel,1724-1804,Kant, Imainual,1724-1804,K`ang-te,1724-1804,Кант, И.,1724-1804,Кант, Иммануел,1724-1804 , Prima Philosophia , Ārya Nāgārjuna,ca. 9. Jh.,Nāgarjuna, Ārya,ca. 9. Jh. , Leerer Raum , Buddhismus |