Does past religion have a past? Habermas, religion, and the sacred complex
This article argues for a rethinking of Jürgen Habermas's understanding of religion. Taking into consideration some of Habermas's recent writings on the topic, it is argued that his conception of religion is untenable. Recent critical studies on the discourse of religion and its historical...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Sage
[2018]
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Στο/Στη: |
Critical research on religion
Έτος: 2018, Τόμος: 6, Τεύχος: 3, Σελίδες: 309-330 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Habermas, Jürgen 1929-
/ Θρησκεία (μοτίβο)
/ Ερμηνευτική
/ Θρησκευτική ζωή
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Σημειογραφίες IxTheo: | AG Θρησκευτική ζωή, Υλική θρησκεία VA Φιλοσοφία |
Άλλες λέξεις-κλειδιά: | B
Φαντασία
B Religious Experience B Jurgen B Habermas B Θρησκεία (μοτίβο) |
Διαθέσιμο Online: |
Volltext (Resolving-System) |
Σύνοψη: | This article argues for a rethinking of Jürgen Habermas's understanding of religion. Taking into consideration some of Habermas's recent writings on the topic, it is argued that his conception of religion is untenable. Recent critical studies on the discourse of religion and its historical context have rendered the classic conception of religion suspect. Instead of describing a unique sphere of life, religion can and should be redescribed as something ordinary, embedded, and conceptually inseparable from a larger array of social imaginary institutions and networks. |
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ISSN: | 2050-3040 |
Περιλαμβάνει: | Enthalten in: Critical research on religion
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Persistent identifiers: | DOI: 10.1177/2050303218800385 |