Paula and Jerome: towards a theology of Late Antique pilgrimage

This paper examines Jerome's account of Paula's pilgrimage in 385. Written by a well-known theologian and writer, the account was intended to be read by the wider Christian world. Self-consciously didactic in nature, Jerome portrays Paula as the ideal pilgrim - ascetic, charitable, and wit...

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主要作者: Bader, Giselle (Author)
格式: 電子 Article
語言:English
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出版: Routledge [2018]
In: International journal for the study of the Christian church
Year: 2018, 卷: 18, 發布: 4, Pages: 344-353
IxTheo Classification:CB Christian life; spirituality
KAB Church history 30-500; early Christianity
KCD Hagiography; saints
Further subjects:B Holy Land
B Eustochium
B St Jerome
B Pilgrimage
B Bethlehem
B 耶路撒冷
B fourth century
B St Paula
在線閱讀: Volltext (Resolving-System)
實物特徵
總結:This paper examines Jerome's account of Paula's pilgrimage in 385. Written by a well-known theologian and writer, the account was intended to be read by the wider Christian world. Self-consciously didactic in nature, Jerome portrays Paula as the ideal pilgrim - ascetic, charitable, and with a strict adherence to the scriptures and Church doctrine, rather than local beliefs and practices. Jerome was cautious of pilgrimage's potential to foster the movement of heresies and its draw as a touristic, rather than spiritual, practice. Paula's depiction as the ideal pilgrim reveals the Church's desire to establish a theology of pilgrimage. Jerome did not wish to encourage the practice, but proposed that if one did embark on pilgrimage, encounters with the sacred were not attainable unless the pilgrim first possessed the ideal ascetic character and motivations. Jerome therefore sought to curate the way Christians both practised pilgrimage and subsequently read sacred landscapes.
ISSN:1747-0234
Contains:Enthalten in: International journal for the study of the Christian church
Persistent identifiers:DOI: 10.1080/1474225X.2018.1535869