Schelling's prehistory in Russia: the legacy of enlightenment

Schelling's first Russian disciple, D.M. Vellanskij, met his teacher at Würzburg in 1803. It was the heyday of Schelling's philosophy of identity, the identity of spirit and nature, of mind and matter. Yet, teacher and student differ on the labels they applied to this philosophy. Vellanski...

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主要作者: Bielfeldt, Sigrun (Author)
格式: 電子 Article
語言:English
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出版: Taylor & Francis [2019]
In: International journal of philosophy and theology
Year: 2019, 卷: 80, 發布: 1/2, Pages: 90-100
Standardized Subjects / Keyword chains:B Schelling, Friedrich Wilhelm Joseph von 1775-1854 / 哲學 / 啟蒙時代 / 接受 / Russland / 歷史 1803-1912
IxTheo Classification:KBK Europe (East)
TJ Modern history
VA Philosophy
Further subjects:B Russian ontologism
B Philosophy of nature
B 索菲亞
B German Spinozism
在線閱讀: Volltext (Resolving-System)
實物特徵
總結:Schelling's first Russian disciple, D.M. Vellanskij, met his teacher at Würzburg in 1803. It was the heyday of Schelling's philosophy of identity, the identity of spirit and nature, of mind and matter. Yet, teacher and student differ on the labels they applied to this philosophy. Vellanskij thought of it as the peak of human 'Aufklärung', whereas Schelling abhorred the term due to controversies going on within German philosophy at the time ('Berliner Aufklärung'). The argument put forward here is that Vellanskij was right in using the term 'Enlightenment' for Schelling's philosophy of identity, which conceptualized - via nature - the ideas of free movement, tolerance and human solidarity.
ISSN:2169-2335
Contains:Enthalten in: International journal of philosophy and theology
Persistent identifiers:DOI: 10.1080/21692327.2018.1426487