Joshua 24 and the so-called Hexateuch redaction: a reassessment

Joshua 24 is generally assumed to be the concluding chapter of a Hexateuch. Several texts in Genesis and Exodus are indeed taken up in Joshua 24. In recent times, these texts have generally been assigned to a post-Priestly layer of redaction. In this essay, I argue that the direction of influence ru...

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Bibliographic Details
Main Author: Wildenboer, Johan (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: Unisa Press 2018
In: Journal for semitics
Year: 2018, Volume: 27, Issue: 1, Pages: 1-25
Standardized Subjects / Keyword chains:B Bible. Josua 24 / Redaktionsgeschichtliche Schule / Samaritans / Bible. Genesis 34 / Bible. Genesis 35,1-5 / Bible. Exodus 13,19 / Journalistic editing / Bible. Pentateuch, Bible. Pentateuch / Bible. Hexateuch
IxTheo Classification:HB Old Testament
Further subjects:B Post-Priestly
B Shechem
B Samaritans
B Pentateuch
B Bible. Josua 24
B Hexateuch redaction
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Summary:Joshua 24 is generally assumed to be the concluding chapter of a Hexateuch. Several texts in Genesis and Exodus are indeed taken up in Joshua 24. In recent times, these texts have generally been assigned to a post-Priestly layer of redaction. In this essay, I argue that the direction of influence runs from Joshua 24 to the books of Genesis and Exodus, instead of linearly from Genesis-Exodus to Joshua. I propose that Genesis 34 and 35:1–4 reacts to the assumed pro-Samaritan viewpoint of Joshua 24. Furthermore, I postulate that Genesis 33:18–20, 50:24–26, and Exodus 13:19 aim to explain the unique traditions in Joshua 24.This emphasises the theological importance of Joshua 24 in the debatesurrounding the Samaritan identity in post-exilic times, while reassessing theliterary question surrounding a Hexateuch redaction.
Contains:Enthalten in: Journal for semitics
Persistent identifiers:DOI: 10.25159/1013-8471/3007
HDL: 10520/EJC-12281204ec