Joshua 24 and the so-called Hexateuch redaction: a reassessment
Joshua 24 is generally assumed to be the concluding chapter of a Hexateuch. Several texts in Genesis and Exodus are indeed taken up in Joshua 24. In recent times, these texts have generally been assigned to a post-Priestly layer of redaction. In this essay, I argue that the direction of influence ru...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Unisa Press
2018
|
Στο/Στη: |
Journal for semitics
Έτος: 2018, Τόμος: 27, Τεύχος: 1, Σελίδες: 1-25 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Josua 24
/ Redaktionsgeschichtliche Schule
/ Σαμαρείτες
/ Bibel. Genesis 34
/ Bibel. Genesis 35,1-5
/ Bibel. Exodus (πλοίο) 13,19
/ Σύνταξη (δημοσιογραφία)
/ Bible. Pentateuch, Bibel. Pentateuch
/ Bibel. Hexateuch
|
Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη |
Άλλες λέξεις-κλειδιά: | B
Post-Priestly
B Bibel. Josua 24 B Shechem B Samaritans B Pentateuch B Hexateuch redaction |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Joshua 24 is generally assumed to be the concluding chapter of a Hexateuch. Several texts in Genesis and Exodus are indeed taken up in Joshua 24. In recent times, these texts have generally been assigned to a post-Priestly layer of redaction. In this essay, I argue that the direction of influence runs from Joshua 24 to the books of Genesis and Exodus, instead of linearly from Genesis-Exodus to Joshua. I propose that Genesis 34 and 35:1–4 reacts to the assumed pro-Samaritan viewpoint of Joshua 24. Furthermore, I postulate that Genesis 33:18–20, 50:24–26, and Exodus 13:19 aim to explain the unique traditions in Joshua 24.This emphasises the theological importance of Joshua 24 in the debatesurrounding the Samaritan identity in post-exilic times, while reassessing theliterary question surrounding a Hexateuch redaction. | ||
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