Christ's Presence in the Poor and the Church: A Traditionalist Liberation Theology
This paper argues that central claims about the poor in liberation theology do not displace traditional claims about the centrality of the Church but are a natural outworking of them. Christ is present in the poor first in the sense that Christ is present prior to and as preparation for justificatio...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Sage Publishing
[2019]
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| Στο/Στη: |
Pro ecclesia
Έτος: 2019, Τόμος: 28, Τεύχος: 3, Σελίδες: 320-332 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Παρουσία του Χριστού
/ Φτώχεια (μοτίβο)
/ Εκκλησία (μοτίβο)
/ Θεολογία της απελευθέρωσης
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| Σημειογραφίες IxTheo: | FD Θεολογία βάσει συμφραζομένων NBF Χριστολογία ΝΒΝ Εκκλησιολογία NCC Κοινωνική Ηθική |
| Άλλες λέξεις-κλειδιά: | B
Liberation Theology
B nature and grace B Ecclesiology B Solidarity B Jon Sobrino |
| Διαθέσιμο Online: |
Πιθανολογούμενα δωρεάν πρόσβαση Volltext (Resolving-System) |
| Σύνοψη: | This paper argues that central claims about the poor in liberation theology do not displace traditional claims about the centrality of the Church but are a natural outworking of them. Christ is present in the poor first in the sense that Christ is present prior to and as preparation for justification, working to overcome our infirmities; Christ is present second in the sense that the poor are God's special instrument of salvation. Neither manner of being present relies on the rethinking of nature and grace in the 20th century that is sometimes made foundational to liberation theology, suggesting that at least some of its central claims could survive translation to other conceptions. |
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| ISSN: | 2631-8334 |
| Περιλαμβάνει: | Enthalten in: Pro ecclesia
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| Persistent identifiers: | DOI: 10.1177/1063851219846682 |