Ezekiel's Promised Spirit as adam's Revelatory Spirit in the Hodayot
"And I know by the spirit that you placed in me" is a recurring formula in 1QHodayota (5:35-36; 20:14-15; 21:34). This essay demonstrates this formula's compositional genesis with respect to the union of its constituent parts: the epistemic formula ("I know that"); and the d...
| 主要作者: | |
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| 格式: | 电子 文件 |
| 语言: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Brill
[2019]
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| In: |
Dead Sea discoveries
Year: 2019, 卷: 26, 发布: 1, Pages: 30-60 |
| Standardized Subjects / Keyword chains: | B
Hymnenrolle
/ Bibel. Ezechiel 36,16-37,14
/ Bibel. Genesis 1-3
/ 灵
/ 神
/ 公式
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| IxTheo Classification: | HB Old Testament HD Early Judaism NBG Pneumatology; Holy Spirit |
| Further subjects: | B
Adam
B Hodayot B Revelation B Genesis B Qumran B Ezekiel B Spirit B Maskil |
| 在线阅读: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| 总结: | "And I know by the spirit that you placed in me" is a recurring formula in 1QHodayota (5:35-36; 20:14-15; 21:34). This essay demonstrates this formula's compositional genesis with respect to the union of its constituent parts: the epistemic formula ("I know that"); and the divine-inputting formula ("that you placed in me"). Ezekiel's promised spirit (Ezek 36:16-37:14) motivated this union, and 1QHa reaccentuates Ezekiel's spirit as a revelatory spirit. This essay also shows the significance of the formula's distribution in psalms of the Maskil, and its placement in contexts that conjoin Ezekiel's promised spirit (Ezek 36:16-37:14) with adam's creation (Genesis 1-3). The Maskil is liturgically enacted as an ignorant adamic "I" (Gen 2:7a) who is now a divinely inspirited adam (Ezek 36:16-37:14; Gen 2:7b), possessing the revelatory spirit that gives him the esoteric knowledge of God's universe-ordering wisdom. The Maskil mediates his knowledge of the mystery to his community. |
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| ISSN: | 1568-5179 |
| Contains: | Enthalten in: Dead Sea discoveries
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| Persistent identifiers: | DOI: 10.1163/15685179-12341465 |