Why Truth Matters for the Study of Religion: A Defense of a Truth-Conditional Semantics

Truth-conditional semantics holds that the meaning of a linguistic expression is a function of the conditions under which it would be true. This seems to require limiting meaningfulness to linguistic phenomena for which the question of truth or falsity is relevant. Criticisms have been raised that t...

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Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Gardiner, Mark Q. 1963- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
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Έκδοση: Brill [2018]
Στο/Στη: Method & theory in the study of religion
Έτος: 2018, Τόμος: 30, Τεύχος: 4/5, Σελίδες: 402-424
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Θρησκειολογία / Αλήθεια (μοτίβο) / Σημασιολογία
Σημειογραφίες IxTheo:ΑΑ Θρησκειολογία 
AB Φιλοσοφία της θρησκείας, Κριτική της θρησκείας, Αθεϊσμός
AG Θρησκευτική ζωή, Υλική θρησκεία
Άλλες λέξεις-κλειδιά:B Davidson
B Semantics
B Ερμηνεία
B Meaning
B Truth
B Θρησκεία (μοτίβο)
Διαθέσιμο Online: Volltext (Resolving-System)
Volltext (doi)
Περιγραφή
Σύνοψη:Truth-conditional semantics holds that the meaning of a linguistic expression is a function of the conditions under which it would be true. This seems to require limiting meaningfulness to linguistic phenomena for which the question of truth or falsity is relevant. Criticisms have been raised that there are vast swatches of meaningful language that are simply not truth-related, with religion representing a particularly rich and prevalent source. I argue that if the concept of truth as used in a truth-conditional semantics is understood in ways other than correspondence to fact, there are suitable reformulations of a truth-conditional semantics that may be appropriate for understanding religion. I further argue that these reformulations offer considerable methodological advantages to the scholar of religion.
ISSN:1570-0682
Περιλαμβάνει:Enthalten in: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341426