The Ambiguous Neighbour: Female Neighbourhood Networks and the Parable of the Lost Coin

In this article, I will draw on intersectional feminist theory and interdisciplinary neighbour studies. My point of departure is the rich and complex reception of the Hebrew Bible phrase, "love your neighbour as yourself" (Lev 19:18). What is love and who is a neighbour? And what about the...

Полное описание

Сохранить в:  
Библиографические подробности
Главный автор: Kartzow, Marianne Bjelland 1971- (Автор)
Другие авторы: Nortjé-Meyer, Lilly 1957- (Почетный)
Формат: Электронный ресурс Статья
Язык:Английский
Проверить наличие: HBZ Gateway
Journals Online & Print:
Загрузка...
Fernleihe:Fernleihe für die Fachinformationsdienste
Опубликовано: NTWSA [2019]
В: Neotestamentica
Год: 2019, Том: 53, Выпуск: 2, Страницы: 271-289
Нормированные ключевые слова (последовательности):B Bibel. Lukasevangelium 15,8-10 / Bibel. Levitikus 19,18 / Сосед (мотив) / Ближний (человек) / Любовь к ближнему (мотив) / Женщина (мотив) / Соседство / Интерсекциональность
Индексация IxTheo:HA Библия
NBE Антропология
NCB Индивидуальная этика
Другие ключевые слова:B Women
B Nortjé-Meyer, Lilly 1957-
B Neighbour
B Luke
B Parable
B LOST Coin (Parable)
B intersectional
B Bible. Luke
B lost coin
B Памятное издание
B Феминистка
Online-ссылка: Volltext (lizenzpflichtig)
Описание
Итог:In this article, I will draw on intersectional feminist theory and interdisciplinary neighbour studies. My point of departure is the rich and complex reception of the Hebrew Bible phrase, "love your neighbour as yourself" (Lev 19:18). What is love and who is a neighbour? And what about the stranger? I will suggest an alternative reading of the so-called parable of the lost coin in the Gospel of Luke (15:8-10) and propose a re-naming of the story to the parable of the found neighbours. By highlighting not only the woman or the lost coin, but the female neighbours she invites to celebrate when she finds it, a broader social and cultural context for the parable will be presented. My aim is to use this apparently "un-colourful" one-verse story as a starting point for "asking the other question" and for creative re-imagination of female neighbours among Christ-following groups.
ISSN:2518-4628
Второстепенные работы:Enthalten in: Neotestamentica
Persistent identifiers:DOI: 10.1353/neo.2019.0019