Complex Survivalism, or: How to Lose Your Essence and Live to Tell About It

Of those who defend a Thomistic hylomorphic account of human persons, "survivalists" hold that the persistence of the human person's rational soul between death and the resurrection is sufficient to maintain the persistence of the human person herself throughout that interim. ("C...

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Bibliographic Details
Main Author: Skrzypek, Jeremy W. (Author)
Format: Electronic Article
Language:English
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Published: [2017]
In: Proceedings of the American Catholic Philosophical Association
Year: 2017, Volume: 91, Pages: 185-199
IxTheo Classification:KAE Church history 900-1300; high Middle Ages
KDB Roman Catholic Church
NBE Anthropology
Further subjects:B Persistence
B Resurrection
Online Access: Volltext (doi)
Description
Summary:Of those who defend a Thomistic hylomorphic account of human persons, "survivalists" hold that the persistence of the human person's rational soul between death and the resurrection is sufficient to maintain the persistence of the human person herself throughout that interim. ("Corruptionists" deny this.) According to survivalists, at death, and until the resurrection, a human person comes to be temporarily composed of, but not identical to, her rational soul. One of the major objections to survivalism is that it is committed to a rejection of a widely accepted mereological principle called the weak-supplementation principle, according to which any composite whole must, at any moment of its existence, possess more than one proper part. In this paper, I argue that by recognizing the existence of certain other metaphysical parts of a human person beyond her prime matter and her rational soul, hylomorphists can adhere to survivalism without violating the weak-supplementation principle.
ISSN:2153-7925
Contains:Enthalten in: American Catholic Philosophical Association, Proceedings of the American Catholic Philosophical Association
Persistent identifiers:DOI: 10.5840/acpaproc20199586