Habermas, Religion, and Public Life
Although many scholars view Jürgen Habermas as the most important philosopher and social theorist since Weber, his account of religion has been relatively neglected. This may be a reflection of the fact that he appears to offer quite distinct views of religion, but it may also reflect the strong sec...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Carfax Publ.
[2013]
|
| Em: |
Journal of contemporary religion
Ano: 2013, Volume: 28, Número: 3, Páginas: 353-367 |
| Acesso em linha: |
Volltext (Resolving-System) |
| Resumo: | Although many scholars view Jürgen Habermas as the most important philosopher and social theorist since Weber, his account of religion has been relatively neglected. This may be a reflection of the fact that he appears to offer quite distinct views of religion, but it may also reflect the strong secularist assumptions of his early work. In this paper, Habermas's early and later views of religion are outlined and the change in his understanding of religion is mapped—from being one of the sources of modernity's inner problems to being a principal source of the passions and motivations underpinning cultural life today. I argue that the relative neglect of Habermas's work on religion is unfortunate, as it offers a creative and important attempt to move beyond the secular assumptions that have characterised much modern study of religion, providing it with a central role in the mediation of the costs and benefits of modernity. |
|---|---|
| ISSN: | 1469-9419 |
| Obras secundárias: | Enthalten in: Journal of contemporary religion
|
| Persistent identifiers: | DOI: 10.1080/13537903.2013.831638 |