La lettre N du "Florilège Coislin"
This article offers the editio princeps of the Letter N of the Florilegium Coislinianum, an alphabetically arranged anthology compiled around the turn of the tenth century. The stoicheion N consists of three chapters (= eighteen excerpts), treating respectively the care of sick and weak people (hoi...
| VerfasserInnen: | ; ; |
|---|---|
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Peeters
[2018]
|
| In: |
Byzantion
Jahr: 2018, Band: 88, Seiten: 103-127 |
| IxTheo Notationen: | CB Christliche Existenz; Spiritualität KAB Kirchengeschichte 30-500; Frühchristentum KAC Kirchengeschichte 500-1500; Mittelalter RE Homiletik |
| Online Zugang: |
Volltext (Resolving-System) Volltext (doi) |
| Zusammenfassung: | This article offers the editio princeps of the Letter N of the Florilegium Coislinianum, an alphabetically arranged anthology compiled around the turn of the tenth century. The stoicheion N consists of three chapters (= eighteen excerpts), treating respectively the care of sick and weak people (hoi nosuntes), the virtues of being vigilant (nēphein) and those of fasting (nēsteia). While the sources include Asterius of Amasea (Homily 14) and Gregory of Nazianzus (Letter 32), by far most of the fragments were excerpted from the Bible and from chrysostomica, both authentic (Homily 60(59) on John and Homily 6 on penitence) and pseudepigraphic (On the centurion [Luke 7.2] and On fasting). Not all of the text attributed to Chrysostom could be identified. Almost all the contents of the Letter N can be found also in the textual tradition of the Sacra falsely attributed to John of Damascus. |
|---|---|
| ISSN: | 2294-6209 |
| Enthält: | Enthalten in: Byzantion
|
| Persistent identifiers: | DOI: 10.2143/BYZ.88.0.3285446 |