“Keeping home and hearth together”: a scribe’s adaptation of adoption and inheritance division templates from Old Babylonian Nippur scribal schools
In Old Babylonian Nippur, inheritance divisions and adoptions were distinctive and customary agreements. Sometimes the involved parties obtained the services of a scribe to conceptualise the orally agreed arrangements into a recording. A recording was drafted from a template that was learned during...
| Autor principal: | |
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| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Unisa Press
2019
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| Em: |
Journal for semitics
Ano: 2019, Volume: 28, Número: 1, Páginas: 1-34 |
| (Cadeias de) Palavra- chave padrão: | B
Escrevente
/ Nippur
/ Herdeiro (Pessoas)
/ Adoção
/ Erbteil
/ História
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| Classificações IxTheo: | BC Antigo Oriente ; Religião |
| Outras palavras-chave: | B
Scribal school
B Adoção B Inheritance B Division B Old Babylonia B Nippur |
| Acesso em linha: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Resumo: | In Old Babylonian Nippur, inheritance divisions and adoptions were distinctive and customary agreements. Sometimes the involved parties obtained the services of a scribe to conceptualise the orally agreed arrangements into a recording. A recording was drafted from a template that was learned during a scribe’s scribal school education. Reading the scribal construction through the lens of OB Nippur’s customary and distinct agreements, a case study from the so-called Ur-Pabilsaĝa Archive seems to mirror a complex agreement. The scribe ingeniously merged and adapted two templates, an inheritance division and ana aplutim adoption, in one abridged recording. I have proposed that the case study represented a sui generis adoption-inheritance division wherein the adoptive parties reinstated their artificially created family relationship due to their unique arrangements in the redistribution of their initial inheritance awards. Instead of an inheritance division that would have established sole ownership, they agreed that each held a proportionate co-ownership in the awarded properties. For the remainder of their lives, neither one could alienate an award, and either could be the ultimate owner of the adoptive family estate with the demise of the other |
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| Obras secundárias: | Enthalten in: Journal for semitics
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| Persistent identifiers: | DOI: 10.25159/2663-6573/4472 HDL: 10520/EJC-1a95ab4261 |