Unmasking Islamophobia: Anti-Muslim Hostility and/as White Supremacy

This article considers the twenty-first century enforcement of Georgia’s Anti-Masking Act as a site of confluence for American white supremacy and American anti-Muslim hostility. Extending Judith Weisenfeld’s theory of religio-raciality, I argue that contemporary American white supremacy might best...

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Detalles Bibliográficos
Autor principal: Goodwin, Megan (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Oxford University Press [2020]
En: Journal of the American Academy of Religion
Año: 2020, Volumen: 88, Número: 2, Páginas: 354-386
(Cadenas de) Palabra clave estándar:B USA / Islamofobía / Personas blancas / Predominio / Racismo
Clasificaciones IxTheo:AD Sociología de la religión
BJ Islam
CC Cristianismo ; Religión no cristiana ; Relaciones inter-religiosas
KBQ América del Norte
Acceso en línea: Volltext (Verlag)
Volltext (doi)
Descripción
Sumario:This article considers the twenty-first century enforcement of Georgia’s Anti-Masking Act as a site of confluence for American white supremacy and American anti-Muslim hostility. Extending Judith Weisenfeld’s theory of religio-raciality, I argue that contemporary American white supremacy might best be understood as a religio-racial force, evidenced in part through anastrophic law enforcement. As seen in the application of Georgia’s Anti-Masking Act, laws initially instituted to deter religio-racial terror in the public square now also work to publicly discipline non-white, non-Christian bodies as well as any who would overtly challenge the supremacy of American whiteness. This case study demonstrates the importance of understanding anti-Muslim hostility as informed but not exhausted by racism.
ISSN:1477-4585
Obras secundarias:Enthalten in: American Academy of Religion, Journal of the American Academy of Religion
Persistent identifiers:DOI: 10.1093/jaarel/lfaa012