Levinas's Politics: Justice, Mercy, Universality
A compelling account of politics and social philosophy in Levinas's Talmudic commentariesEmmanuel Levinas (1906-1995) was a French philosopher known for his radical ethics and for his contribution to Jewish thought in his commentaries on Talmudic sources. In Levinas's Politics, Annabel Her...
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| Tipo di documento: | Elettronico Libro |
| Lingua: | Inglese |
| Servizio "Subito": | Ordinare ora. |
| Verificare la disponibilità: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Philadelphia
University of Pennsylvania Press
[2020]
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| In: | Anno: 2020 |
| Periodico/Rivista: | Haney Foundation Series
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| Altre parole chiave: | B
POLITICAL SCIENCE / History & Theory
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| Accesso online: |
Cover (Verlag) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Riepilogo: | A compelling account of politics and social philosophy in Levinas's Talmudic commentariesEmmanuel Levinas (1906-1995) was a French philosopher known for his radical ethics and for his contribution to Jewish thought in his commentaries on Talmudic sources. In Levinas's Politics, Annabel Herzog confronts a major difficulty in Levinas's philosophy: the relationship between ethics and politics. Levinas's ethics describes the encounter with the other, that is, with any other human being. For Levinas, the face-to-face encounter is a relationship in which the ego is commanded by a transcendent and unquestionable order to take responsibility for the other person. Politics, on the other hand, presupposes at least three people: the ego, the other, and any third party. Among three people, nothing can be transcendent; on the contrary, everything must be negotiated.Against the conventional view of Levinas's conception of the political as the interruption and collapse of the ethical, Herzog argues that in the Talmudic readings, Levinas constructed politics positively. She shows that Levinas's Talmudic readings embody a pragmatism that complements, revises, and challenges the extreme ethical analyses he offers in his phenomenological works—Totality and Infinity, Otherwise than Being, and Of God Who Comes to Mind. Her analysis illuminates Levinas's explanations of the relationship between ethics and politics: ethics is the foundation of justice; justice contains a necessary violence that must be moderated by mercy; and justice, general laws, and national aspirations must be linked in an attempt to "improve universality itself." Frontmatter -- CONTENTS -- ABBREVIATIONS -- NOTE ON TRANSLATIONS -- INTRODUCTION -- CHAPTER 1. The Talmudic Readings -- CHAPTER 2. Levinas’s Conception of Politics in the Talmudic Readings -- CHAPTER 3. Levinas’s Critique of Social “Indifference” -- CHAPTER 4. On the Necessity of Political Violence -- CHAPTER 5. Evil as Injustice -- CHAPTER 6. On Nature -- CHAPTER 7. Levinas and the Modern State of Israel -- CHAPTER 8. Hegelian Dialectics and the Question of Messianism -- CONCLUSION. Levinas’s Concept of Laïcité -- NOTES -- BIBLIOGRAPHY -- INDEX -- ACKNOWLEDGMENTS |
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| Tipo di documento: | Mode of access: Internet via World Wide Web. |
| ISBN: | 081229680X |
| Accesso: | Restricted Access |
| Persistent identifiers: | DOI: 10.9783/9780812296808 |