„Byzantinisch“ oder „germanisch“? Zur Ambivalenz wilhelminischer Mosaiken am Beispiel der Erlöserkirche in Bad Homburg

The Erlöserkirche at Bad Homburg was built between 1903 and 1908 at the instigation of Kaiser Wilhelm II. It combines a neo-Romanesque exterior with Norman-Sicilian mosaics inside. Both were „Germanic“ to the emperor, and the church embodied his all encompassing claim to the tradition of the medieva...

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Auteur principal: Niewöhner, Philipp 1975- (Auteur)
Type de support: Électronique Article
Langue:Allemand
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Publié: De Gruyter [2020]
Dans: Byzantinische Zeitschrift
Année: 2020, Volume: 113, Numéro: 3, Pages: 905-922
Sujets non-standardisés:B Patristique
B Histoire
B Theologie und Religion
B Altertumswissenschaften
B Études byzantines
B Diverses
B Historische Epochen
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Résumé:The Erlöserkirche at Bad Homburg was built between 1903 and 1908 at the instigation of Kaiser Wilhelm II. It combines a neo-Romanesque exterior with Norman-Sicilian mosaics inside. Both were „Germanic“ to the emperor, and the church embodied his all encompassing claim to the tradition of the medieval Holy Roman Empire of the German Nation. Alternatively, the contemporary Byzantinist Ernst Gerland pointed to a Byzantine origin of the Norman-Sicilian models (and thus subtly contradicted the „pan-Germanic“ myth). This „Byzantine“ reading has prevailed ever since, but does not stand up to scrutiny. It only serves to obscure the „pan-Germanic“ concept of the church. This contribution restores the „Germanic“ understanding and makes the point that the latter must be acknowledged in order to make proper sense of the church’s art and architecture, but also in order to face (rather than to downplay and conveniently forget) the racist-chauvinist character of German imperialism.
ISSN:1868-9027
Contient:Enthalten in: Byzantinische Zeitschrift
Persistent identifiers:DOI: 10.1515/bz-2020-0039