From the Crisis of Secularism to the Predicament of Post-Secularism: Late Modern Social Imaginaries and the Trope of Religious Violence

This article offers an interpretation of late modern social imaginaries and their relationship to religion and violence. I hypothesize that the transition from the ‘secular age’ to a so-called ‘post-secular constellation’ calls on us to critically reconsider the modern trope that all too unambiguous...

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Κύριος συγγραφέας: Staudigl, Michael 1971- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
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Έκδοση: Brill [2020]
Στο/Στη: Interdisciplinary journal for religion and transformation in contemporary society
Έτος: 2019, Τόμος: 5, Τεύχος: 2, Σελίδες: 379-412
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Κοσμικός χαρακτήρας / Βία (μοτίβο) / Θρησκεία (μοτίβο) / Φαντασία / Αφήγηση (Κοινωνικές επιστήμες) / Μετακοσμικότητα
Σημειογραφίες IxTheo:AB Φιλοσοφία της θρησκείας, Κριτική της θρησκείας, Αθεϊσμός
AD Κοινωνιολογία της θρησκείας, Πολιτική της θρησκείας
ΖΒ Κοινωνιολογία
ZC Πολιτική
Άλλες λέξεις-κλειδιά:B Φαντασία
B Paul Ricœur
B Religious Violence
B Post-secularism
B Secularism
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Περιγραφή
Σύνοψη:This article offers an interpretation of late modern social imaginaries and their relationship to religion and violence. I hypothesize that the transition from the ‘secular age’ to a so-called ‘post-secular constellation’ calls on us to critically reconsider the modern trope that all too unambiguously ties religion and violence together. Discussing the fault lines of a secularist modernity spinning out of control today on various fronts, I argue that the narrative semantics of the so-called ‘return of religion’ is frequently adopted as an imaginative catalyst for confronting these contemporary discontents - for better and worse. In linking recent work on ‘social imaginaries’ with Paul Ricœur’s discussion of the productive role of imagination in social life, I then explore the transformative potential of religious imagination in its inherent ambiguity. In conclusion I demonstrate that this quality involves a poietic license to start all over, one which can be used to expose both the violence of our beloved political ideals of freedom and sovereignty, as well as their repercussions on religious practice.
ISSN:2364-2807
Περιλαμβάνει:Enthalten in: Interdisciplinary journal for religion and transformation in contemporary society
Persistent identifiers:DOI: 10.30965/23642807-00502006