Post-secularism, religious knowledge and religious education

Post-secularism seems to follow in the wake of other (what are here called) ‘postal’ perspectives - post-structuralism, postmodernism, post-empiricism, post-positivism, post-analytical philosophy, post-foundationalism and so on - in questioning or repudiating what it takes to be the epistemic assump...

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Bibliographic Details
Main Author: Carr, David (Author)
Format: Electronic Article
Language:English
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Published: Routledge 2012
In: Journal of beliefs and values
Year: 2012, Volume: 33, Issue: 2, Pages: 157-168
Further subjects:B Narratives
B Education
B Texts
B Post-secularism
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Post-secularism seems to follow in the wake of other (what are here called) ‘postal’ perspectives - post-structuralism, postmodernism, post-empiricism, post-positivism, post-analytical philosophy, post-foundationalism and so on - in questioning or repudiating what it takes to be the epistemic assumptions of ‘modernism.’ To be sure, post-secularism is especially concerned with one particular assumed implication of modernism - namely that there can be no epistemic warrant for religious faith or belief. While sympathetic to the post-secularist attempt to rehabilitate religious faith and commitment, this article considers three possible philosophical bases for the justification or dismissal of religious belief - pre-modernism, modernism and ‘postal’ perspectives - finding them all wanting. In their stead, the article develops a narrative account of religious meaning and understanding. On this view, religious texts, stories and myths - like other non-scientific narratives of wider literary and artistic culture - are crucial to the spiritual and moral cultivation of practical wisdom.
ISSN:1469-9362
Contains:Enthalten in: Journal of beliefs and values
Persistent identifiers:DOI: 10.1080/13617672.2012.694059