Post-secularism, religious knowledge and religious education

Post-secularism seems to follow in the wake of other (what are here called) ‘postal’ perspectives - post-structuralism, postmodernism, post-empiricism, post-positivism, post-analytical philosophy, post-foundationalism and so on - in questioning or repudiating what it takes to be the epistemic assump...

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Κύριος συγγραφέας: Carr, David (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
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Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Routledge 2012
Στο/Στη: Journal of beliefs and values
Έτος: 2012, Τόμος: 33, Τεύχος: 2, Σελίδες: 157-168
Άλλες λέξεις-κλειδιά:B Narratives
B Education
B Texts
B Post-secularism
Διαθέσιμο Online: Volltext (lizenzpflichtig)
Περιγραφή
Σύνοψη:Post-secularism seems to follow in the wake of other (what are here called) ‘postal’ perspectives - post-structuralism, postmodernism, post-empiricism, post-positivism, post-analytical philosophy, post-foundationalism and so on - in questioning or repudiating what it takes to be the epistemic assumptions of ‘modernism.’ To be sure, post-secularism is especially concerned with one particular assumed implication of modernism - namely that there can be no epistemic warrant for religious faith or belief. While sympathetic to the post-secularist attempt to rehabilitate religious faith and commitment, this article considers three possible philosophical bases for the justification or dismissal of religious belief - pre-modernism, modernism and ‘postal’ perspectives - finding them all wanting. In their stead, the article develops a narrative account of religious meaning and understanding. On this view, religious texts, stories and myths - like other non-scientific narratives of wider literary and artistic culture - are crucial to the spiritual and moral cultivation of practical wisdom.
ISSN:1469-9362
Περιλαμβάνει:Enthalten in: Journal of beliefs and values
Persistent identifiers:DOI: 10.1080/13617672.2012.694059