Die Rezeption des Jona-Buches bei Hieronymus von Stridon: der Jona-Kommentar als heteronomer Text
The Latin Jonah’s commentary by Jerome of Stridon (396 A.D.) is, alongside the Greek commentary by Theodor of Mopsuestia, the earliest surviving commentary that fully comments on the entire Book of Jonah. It follows the Biblical text without omission from the first to the last verse, conforming itse...
| Subtitles: | Die Rezeptionsgechichte des Jona-Buches in christlicher Literatur |
|---|---|
| Main Author: | |
| Format: | Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Dehoniane
2020
|
| In: |
Annali di storia dell'esegesi
Year: 2020, Volume: 37, Issue: 1, Pages: 29-52 |
| Standardized Subjects / Keyword chains: | B
Jonah
/ Reception
/ Hieronymus, Sophronius Eusebius 345-420
|
| IxTheo Classification: | HB Old Testament KAB Church history 30-500; early Christianity |
| Further subjects: | B
Typological Exegesis
B Book of Jonah B Historic Exegesis B Reception History B Jerome of Stridon |
MARC
| LEADER | 00000caa a2200000 4500 | ||
|---|---|---|---|
| 001 | 1737504200 | ||
| 003 | DE-627 | ||
| 005 | 20201118075634.0 | ||
| 007 | tu | ||
| 008 | 201102s2020 xx ||||| 00| ||ger c | ||
| 035 | |a (DE-627)1737504200 | ||
| 035 | |a (DE-599)KXP1737504200 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a ger | ||
| 084 | |a 1 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)120679124 |0 (DE-627)080824870 |0 (DE-576)180811606 |4 aut |a Bracht, Katharina |d 1967- | |
| 109 | |a Bracht, Katharina 1967- | ||
| 245 | 1 | 4 | |a Die Rezeption des Jona-Buches bei Hieronymus von Stridon |b der Jona-Kommentar als heteronomer Text |c Katharina Bracht |
| 246 | 1 | |i Abweichender Titel |a Die Rezeptionsgechichte des Jona-Buches in christlicher Literatur | |
| 264 | 1 | |c 2020 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a ohne Hilfsmittel zu benutzen |b n |2 rdamedia | ||
| 338 | |a Band |b nc |2 rdacarrier | ||
| 520 | |a The Latin Jonah’s commentary by Jerome of Stridon (396 A.D.) is, alongside the Greek commentary by Theodor of Mopsuestia, the earliest surviving commentary that fully comments on the entire Book of Jonah. It follows the Biblical text without omission from the first to the last verse, conforming itself in its structure and articulation to his own “pre-text.” In this respect, it is an example of a late antique Christian “heteronomous text.” With the three ele- ments pretext, reader community and commentary, the article takes a look at the cornerstones of a triangular relationship within which Jerome acts and communicates. The biblical Book of Jonah is the pretext, for which Jerome’ Jonah Commentary forms the heteronomous meta or paratext; the reader community refers to the readers of the biblical Book of Jonah at the time in question. Jerome himself is perceived in this article as an autonomous author who—in his self-understanding depending on the work of the Holy Spirit—consciously develops strategies with which he can make understandable the canonical Book of Jonah for contemporary readers. | ||
| 600 | 1 | 4 | |a Jerome of Stridon |
| 601 | |a Heteronomie | ||
| 630 | 0 | 4 | |a Book of Jonah |
| 650 | 4 | |a Reception History | |
| 650 | 4 | |a Typological Exegesis | |
| 650 | 4 | |a Historic Exegesis | |
| 652 | |a HB:KAB | ||
| 689 | 0 | 0 | |d u |0 (DE-588)4073064-5 |0 (DE-627)10609338X |0 (DE-576)209189282 |a Bibel |2 gnd |p Jona |
| 689 | 0 | 1 | |d s |0 (DE-588)4049716-1 |0 (DE-627)104675152 |0 (DE-576)209083182 |2 gnd |a Rezeption |
| 689 | 0 | 2 | |d p |0 (DE-588)118550853 |0 (DE-627)149223420 |0 (DE-576)161418813 |2 gnd |a Hieronymus, Sophronius Eusebius |d 345-420 |
| 689 | 0 | |5 (DE-627) | |
| 773 | 0 | 8 | |i Enthalten in |t Annali di storia dell'esegesi |d Bologna : Ed. Dehoniane, 1984 |g 37(2020), 1, Seite 29-52 |w (DE-627)166067067 |w (DE-600)94293-5 |w (DE-576)017945682 |x 1120-4001 |7 nnns |
| 773 | 1 | 8 | |g volume:37 |g year:2020 |g number:1 |g pages:29-52 |
| 935 | |a BIIN | ||
| 936 | u | w | |d 37 |j 2020 |e 1 |h 29-52 |
| 951 | |a AR | ||
| BIB | |a 1 | ||
| BIR | |a 59000000_59999999 |b biblesearch | ||
| ELC | |b 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3790642606 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1737504200 | ||
| LOK | |0 005 20210621095410 | ||
| LOK | |0 008 201102||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135-1 |c DE-627 |d DE-Tue135-1 | ||
| LOK | |0 852 |a DE-Tue135-1 | ||
| LOK | |0 852 1 |m p |9 00 | ||
| LOK | |0 852 2 |b www |9 00 | ||
| LOK | |0 935 |a inzs | ||
| LOK | |0 938 |k p | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 380653120X | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1737504200 | ||
| LOK | |0 005 20201118075634 | ||
| LOK | |0 008 201118||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 936ln |0 1442044128 |a HB | ||
| LOK | |0 936ln |0 1442044284 |a KAB | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| STA | 0 | 0 | |a Reception,Reception,Impact,Afterlife |
| STB | 0 | 0 | |a Réception <scientifique>,Réception <scientifique>,Influence intellectuelle,Influence intellectuelle,Influence intellectuelle (motif),Influence intellectuelle |
| STC | 0 | 0 | |a Recepción,Recepción |
| STD | 0 | 0 | |a Ricezione,Ricezione |
| STE | 0 | 0 | |a 接受,接收 |
| STF | 0 | 0 | |a 接受,接收 |
| STG | 0 | 0 | |a Recepção,Recepção |
| STH | 0 | 0 | |a Восприятие (мотив),Восприятие |
| STI | 0 | 0 | |a Αποδοχή (μοτίβο),Αποδοχή |
| SUB | |a BIB | ||
| SYG | 0 | 0 | |a Bibel,Jonah,Bibel,Giona,Buch Jona,Jona,Jonas,Jona,Jonah,Jon,Ion,Gio,Yonah,Le Livre de Jonas,Bible,Jonah,יונה,ספר יונה,תנ"ך,יונה , Fortwirken,Nachwirkung,Nachleben,Wirkungsgeschichte,Aneignung , Girolamo,di Stridone,345-420,Hieronymus,Abbas,345-420,Hieronymus,Bethlehemiticus,345-420,Hieronymus,Interpres,345-420,Hieronymus,Romanus,345-420,Hieronymus,Sanctus,345-420,Hieronimus,Sanctus,345-420,Hieronymus,Scriptor Ecclesiasticus,345-420,Hieronymus,Heiliger,345-420,Hieronymus,Stridoniensis,345-420,Hieronymus,Stridonensis,345-420,Hieronymus,Stridonius,345-420,Hieronymus,Stridon.,345-420,Hieronymus,von Stridon,345-420,Hieronymus,Cardinalis,345-420,Hieronymus,Kirchenvater,345-420,Hieronymus,Presbyter,345-420,Hieronimus,Presbyter,345-420,Hieronymus,Presbyterus,345-420,Hieronymus,Presbyterius,345-420,Hieronymus,Praesbiter,345-420,Hieronymus,Divus,345-420,Hieronymus,Saint,345-420,Hieronymus,B.,345-420,Hieronymus,345-420,Hieronymvs,345-420,Hieronymus, Sophronius E.,345-420,Hieronymus, Eusebius Sophronius,345-420,Hieronymus Sophronius, Eusebius,345-420,Hieronymus, Eusebius S.,345-420,Hieronymus, Sanctus,345-420,Eusebius,Hieronymus,345-420,Eusebius Hieronymus, Sophronius,345-420,Eusebius Sophronius,Hieronymus,345-420,Sophronius Eusebius,Hieronymus,345-420,Jérôme,Sanctus,345-420,Jérôme,345-420,Jerome,345-420,Jeroným,svatý,345-420,Gerolamo,345-420,Gerolamo,San,345-420,Girolamo,Santo,345-420,Jéronimo,San,345-420,Girolamo, Sofronio Eusebio,345-420,Girolamo,San,345-420,Ieronymus,Stridonius,345-420,Di Stridone, Girolamo,345-420,Stridone, Girolamo di,345-420,Iheronimus,345-420,Hieronim,345-420,Hieronim,św.,345-420,Hieronim,Świe̜ty,345-420,Pseudo-Hieronymus,345-420,Pseudo-Jerome,345-420,Pseudo-Girolamo,345-420,Saint Jérôme,345-420,Pseudo-Hieronymus, Sophronius Eusebius,345-420,Hieronymus, Eusebius,345-420,Hieronymos,345-420,Jérôme,Saint,345-420,Girolamo,345-420,Jeronimus,Presbite,345-420,Eusebius Hieronymus,Sanctus,345-420,Ieronim,345-420,Hiero,Sant,345-420,Jeronim,B. lagoslovljen Stridonskij,345-420,Eusebius Hieronymus Sophronius,345-420 |