Die Rezeption des Jona-Buches bei Hieronymus von Stridon: der Jona-Kommentar als heteronomer Text
The Latin Jonah’s commentary by Jerome of Stridon (396 A.D.) is, alongside the Greek commentary by Theodor of Mopsuestia, the earliest surviving commentary that fully comments on the entire Book of Jonah. It follows the Biblical text without omission from the first to the last verse, conforming itse...
| Άλλοι τίτλοι: | Die Rezeptionsgechichte des Jona-Buches in christlicher Literatur |
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| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Γερμανικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Ed. Dehoniane
2020
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| Στο/Στη: |
Annali di storia dell'esegesi
Έτος: 2020, Τόμος: 37, Τεύχος: 1, Σελίδες: 29-52 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Jona
/ Αποδοχή (μοτίβο)
/ Hieronymus, Sophronius Eusebius 345-420
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| Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη ΚΑΒ Εκκλησιαστική Ιστορία 30-500, Πρώιμος Χριστιανισμός |
| Άλλες λέξεις-κλειδιά: | B
Typological Exegesis
B Book of Jonah B Historic Exegesis B Reception History B Jerome of Stridon |
| Σύνοψη: | The Latin Jonah’s commentary by Jerome of Stridon (396 A.D.) is, alongside the Greek commentary by Theodor of Mopsuestia, the earliest surviving commentary that fully comments on the entire Book of Jonah. It follows the Biblical text without omission from the first to the last verse, conforming itself in its structure and articulation to his own “pre-text.” In this respect, it is an example of a late antique Christian “heteronomous text.” With the three ele- ments pretext, reader community and commentary, the article takes a look at the cornerstones of a triangular relationship within which Jerome acts and communicates. The biblical Book of Jonah is the pretext, for which Jerome’ Jonah Commentary forms the heteronomous meta or paratext; the reader community refers to the readers of the biblical Book of Jonah at the time in question. Jerome himself is perceived in this article as an autonomous author who—in his self-understanding depending on the work of the Holy Spirit—consciously develops strategies with which he can make understandable the canonical Book of Jonah for contemporary readers. |
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| ISSN: | 1120-4001 |
| Περιλαμβάνει: | Enthalten in: Annali di storia dell'esegesi
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