Queer Necropolitics in the Decapolis: Here and There, Now and Then

This article seeks to disrupt the deadly deployment of boundaries that mark particular people as normative or queer, socially living or dead. Conversing with the Decapolis of Mark 5:1-20 and Washington D.C.’s prostitution free zones (pfz), the present project deploys a hauntological and critical spa...

ver descrição completa

Na minha lista:  
Detalhes bibliográficos
Autor principal: McLellan, Peter N. (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Journals Online & Print:
Carregar...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Brill [2020]
Em: Biblical interpretation
Ano: 2020, Volume: 28, Número: 4, Páginas: 428-450
(Cadeias de) Palavra- chave padrão:B Possessão / Bibel. Markusevangelium 5 / Túmulo / Morte / Dekapolis (Palästina, Nordwest) / Dekapolis (Palestina) / Teologia queer / Teoria queer / Gerasa
Classificações IxTheo:HC Novo Testamento
Outras palavras-chave:B Gerasene Demoniac
B prostitution free zones
B Queer Theory
B Gospel of Mark
B hauntology
B necropolitics
Acesso em linha: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descrição
Resumo:This article seeks to disrupt the deadly deployment of boundaries that mark particular people as normative or queer, socially living or dead. Conversing with the Decapolis of Mark 5:1-20 and Washington D.C.’s prostitution free zones (pfz), the present project deploys a hauntological and critical spatial response, that locates points of contact between transwomen of color in the U.S. capital and the possessed Gerasenes. This article challenges biblical scholars to lean into historiography that sees such stories—from the tombs and from the pfz—as politically active in and of themselves, and with one another. Mark 5:1-20 is imagined here as a place constructed by alliances of queer bodies spatialized into unlivability. Such alliances are resources for thinking beyond the neocapitalist drive to create deadly normativity through insides and outsides, suggesting that biblical texts are always already infused with demands from places where life is suffocated.
ISSN:1568-5152
Obras secundárias:Enthalten in: Biblical interpretation
Persistent identifiers:DOI: 10.1163/15685152-2804A003