The Positive Value of Shame for Post-exilic Returnees in Ezra/Nehemiah

While shame is often cast in a negative light as a response accompanied by destructive forces in modern culture, this article examines a different phenomenon and argues that shame plays an important positive role for post-exilic returnees in Ezra/Nehemiah. Shame can be progressive and edifying if it...

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Détails bibliographiques
Auteur principal: Bin, Kang (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: SA ePublications [2020]
Dans: Old Testament essays
Année: 2020, Volume: 33, Numéro: 2, Pages: 250-265
Sujets / Chaînes de mots-clés standardisés:B Esra, Personnage biblique / Nehemia, Personnage biblique / Bibel. Esra 9,6-7 / bôsh
Classifications IxTheo:HB Ancien Testament
Sujets non-standardisés:B Bibel. Nehemia, 1,3
B Bibel. Nehemia, 3,36
B Bibel. Nehemia, 2,17
B Bibel. Esra, 8,22
B klm
B Booza
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Résumé:While shame is often cast in a negative light as a response accompanied by destructive forces in modern culture, this article examines a different phenomenon and argues that shame plays an important positive role for post-exilic returnees in Ezra/Nehemiah. Shame can be progressive and edifying if it is oriented in the right direction.This article surveys key shame terms in Ezra/Nehemiah by examining בושׁ I in Ezra 8:22, בושׁ I and כלם in Ezra 9:6-7, חרפה in Neh 1:3; 2:17 and בוזה in Neh 3:36 (Eng. 4:4) for their semantics and concludes that shame plays a positive role in social control for the post-exilic returnees. Shame, in each of these cases, motivated the people of God not for bad but for good; it contributed to the rebuilding of the temple of the Lord, the rebuilding of the wall, and the restoration of a holy people to the Lord in the midst of fierce opposition.
ISSN:2312-3621
Contient:Enthalten in: Old Testament essays
Persistent identifiers:DOI: 10.17159/2312-3621/2020/v33n2a6