Experiencing a biblical self-consuming artifact: Jesus’ genealogy (Matt 1:2-17)
Matt 1:17 indicates that Jesus’ genealogy is formed by three series of fourteen generations; however, this total number of generations does not match the preceding list in Matt 1:2-16. Interpreters have proposed multiple ways to understand this inconsistency which have yet to be collected and evalua...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
De Gruyter
2020
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Στο/Στη: |
Journal of the bible and its reception
Έτος: 2020, Τόμος: 7, Τεύχος: 2, Σελίδες: 115-146 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Stammbaum Jesu
/ Αποδοχή (μοτίβο)
/ Fish, Stanley Eugene 1938-
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Σημειογραφίες IxTheo: | CD Χριστιανισμός και Πολιτισμός HC Καινή Διαθήκη |
Άλλες λέξεις-κλειδιά: | B
Matt 1:2-17
B Genealogy B Davidic messiah B Reader-response B Stanley Fish B Gospel of Matthew B Reception History B self-consuming artifact |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
Σύνοψη: | Matt 1:17 indicates that Jesus’ genealogy is formed by three series of fourteen generations; however, this total number of generations does not match the preceding list in Matt 1:2-16. Interpreters have proposed multiple ways to understand this inconsistency which have yet to be collected and evaluated. A double literature review displays the limitations of this seemingly insoluble biblical conundrum. This article presents the tension between verse 17 and verses 2-17 of Matthew’s gospel as a puzzling reading experience that can best be described, in line with Stanley Fish, as a self-consuming artifact: an experience of incongruity in which the text and the reader are transformed through a process of negation. This approach also highlights other potential reversals in Matthew 1, such as Davidic traditions, that can yield a renewed outlook on this gospel. |
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ISSN: | 2329-4434 |
Περιλαμβάνει: | Enthalten in: Journal of the bible and its reception
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Persistent identifiers: | DOI: 10.1515/jbr-2019-0009 |