La Sagesse Comme Don De Dieu Dans L'épître De Jacques
Authentic Wisdom is defined as a gift of God in Letter of James 1, 2-8 and, according to James 3, 13-18, it is said to be from on high. However, is it the privilege of the faith community? A study of the lexical and thematic connections between these two passages of the Epistle shows that, although...
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| Format: | Print Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Morcelliana
[2020]
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| In: |
Henoch
Year: 2020, Volume: 42, Issue: 1, Pages: 70-83 |
| Standardized Subjects / Keyword chains: | B
James
/ Wisdom
/ Bible. Jakobusbrief 3,13-18
/ Prayer
/ Practice
/ Everyday life
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| IxTheo Classification: | HB Old Testament |
| Further subjects: | B
Wisdom
B prayer and wisdom B Faith Development B Everyday Life B Prayers B Faith B pragmatic wisdom B wisdom and faith B God B Letter of James |
| Summary: | Authentic Wisdom is defined as a gift of God in Letter of James 1, 2-8 and, according to James 3, 13-18, it is said to be from on high. However, is it the privilege of the faith community? A study of the lexical and thematic connections between these two passages of the Epistle shows that, although the prayer inspired by faith seems to be a necessary precondition to the gift of Wisdom, this gift is not considered as real until it is implemented in the everyday life. Even if it cannot be separated from faith, this pragmatic dimension brings to wisdom a universal impact. |
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| ISSN: | 0393-6805 |
| Contains: | Enthalten in: Henoch
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