Children, Motherhood, and the Social Death of Childless Women: The Social and Theological Construction of Infertility in the Hebrew Bible and in Cameroon

This paper reviews the biblical mandate to have children in tension with the claim that God holds the exclusive power to open and close wombs. What are the social and cultural implications of this theological assertion for procreative disadvantaged women in the Hebrew Bible (Sarah [Gen.16], Rebecca...

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Détails bibliographiques
Auteur principal: Yafeh-Deigh, Alice (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2020
Dans: Biblical interpretation
Année: 2020, Volume: 28, Numéro: 5, Pages: 608-634
Sujets / Chaînes de mots-clés standardisés:B Stérilité / Couples sans enfants / Reproduction (biologie) / Femme / Kamerun / Bibel. Altes Testament
Classifications IxTheo:FD Théologie contextuelle
HB Ancien Testament
NCF Éthique sexuelle
Sujets non-standardisés:B Procreation
B Infertility
B Childlessness
B Gender
B Children
B pronatal societies
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Description
Résumé:This paper reviews the biblical mandate to have children in tension with the claim that God holds the exclusive power to open and close wombs. What are the social and cultural implications of this theological assertion for procreative disadvantaged women in the Hebrew Bible (Sarah [Gen.16], Rebecca [Gen. 25], Rachel [Gen. 29–30], Samson’s mother [Judges 13], and Hannah [1 Sam 1])? Focusing on children’s value, I will examine the implications of procreative sexual ethics for Cameroonian women with permanent infertility. The conclusion further proposes a reconceptualized and subversive motherhood model using the Naomi-Ruth narrative, constructing family beyond biology or genetics.
ISSN:1568-5152
Contient:Enthalten in: Biblical interpretation
Persistent identifiers:DOI: 10.1163/15685152-2805A005