John Eliot’s pastoral theology of poverty and an “obscure low condition”—including that of being “a worm”—in his Harmony of the Gospels (1678) published two years after Metacom’s War
Roughly two years after Metacom’s War, John Eliot published a Lord’s Supper preparativo titled, The Harmony of the Gospels, in the Holy History of the Humiliation and Sufferings of Jesus Christ from his Incarnation to his Death and Burial (1678). The book’s 130 pages provide a copious survey of vari...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2021
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| In: |
Missiology
Year: 2021, Volume: 49, Issue: 1, Pages: 21-38 |
| IxTheo Classification: | KAH Church history 1648-1913; modern history RG Pastoral care RH Evangelization; Christian media |
| Further subjects: | B
Native Christianity
B Poverty B Puritanism B colonial missions B New England B Contextualization B Metacom’s War B praying towns B John Eliot B Praying Indians |
| Online Access: |
Volltext (Resolving-System) |
| Summary: | Roughly two years after Metacom’s War, John Eliot published a Lord’s Supper preparativo titled, The Harmony of the Gospels, in the Holy History of the Humiliation and Sufferings of Jesus Christ from his Incarnation to his Death and Burial (1678). The book’s 130 pages provide a copious survey of various sufferings undergone by Jesus which Eliot parsed out of his reading of Scripture. Eliot posed several parallels between the experiences of Jesus, on one hand, and those of genuine Christians on the other. One of these parallels is the experience of poverty and what Eliot repeatedly called an “obscure low condition” that obtains from poverty. Considering Eliot’s long experience in cross-cultural ministry in a tenuous colonial context, this is one of the most striking features of the book. I believe it resonates with the Native Christian experience more than the white colonial Christian experience. Time and again Eliot makes an authorial movement from Gospel narrative and biblical commentary to contemporary application for Christian readers. I suggest that Eliot intended to voice comfort at times in The Harmony specifically to Native Christians by assuring them their experience of marginalization and suffering did not negate their status as a part of God’s people. What Eliot wrote about the low condition of being “a worm” reflects convictions likely forged in the fires of cross-cultural ministry in colonial context. Eliot’s multifaceted and expectant vision for the praying towns was a casualty of Metcom’s War. He seems to have changed his interpretation of 1 Corinthians 1:26–29. The theological motif of Zechariah’s temple rebuilding mission was replaced by the suffering Messiah’s rejection as the prominent biblical type informing Eliot’s expectations for the development of Native Christianity. In this carefully nuanced pastoral theology of poverty is also a prophetic critique of injustice toward the poor and marginalized. |
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| ISSN: | 2051-3623 |
| Contains: | Enthalten in: Missiology
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| Persistent identifiers: | DOI: 10.1177/0091829620908817 |