I primi discepoli di Gesù a Gerusalemme
The article reconstructs the history of the Jerusalem community from 30 to 50 CE. After Jesus’s death, two groups of his disciples were active in Jerusalem. The first was composed of the Twelve, and the Greek-speaking Jews that Luke (or his source) calls “Hellenists.” The second group, directed by J...
| Άλλοι τίτλοι: | Early Christianity |
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| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Ιταλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Ed. Dehoniane
2020
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| Στο/Στη: |
Annali di storia dell'esegesi
Έτος: 2020, Τόμος: 37, Τεύχος: 2, Σελίδες: 381-395 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Jakobus, Bruder des Herrn
/ Lukas, Evangelist, Heiliger
/ Bibel. Markusevangelium
/ Ελληνισμός
/ Μαθητής του Ιησού (μοτίβο)
/ Πρώιμος Χριστιανισμός
/ Ιερουσαλήμ (μοτίβο)
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| Σημειογραφίες IxTheo: | CΑ Χριστιανισμός CD Χριστιανισμός και Πολιτισμός ΚΑΒ Εκκλησιαστική Ιστορία 30-500, Πρώιμος Χριστιανισμός |
| Σύνοψη: | The article reconstructs the history of the Jerusalem community from 30 to 50 CE. After Jesus’s death, two groups of his disciples were active in Jerusalem. The first was composed of the Twelve, and the Greek-speaking Jews that Luke (or his source) calls “Hellenists.” The second group, directed by James, the brother of Jesus, came to Jerusalem from Galilee sometime later. The two groups had different interpretations of Jesus’s identity and function. The Twelve and their followers wrote an early passion narrative in which Jesus’s last supper was not a Passover celebration. James’ group introduced some modifications to this first version of the passion narrative following a more “orthodox” Jewish way of thinking. This second version was later included in Mark’s Gospel. |
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| ISSN: | 1120-4001 |
| Περιλαμβάνει: | Enthalten in: Annali di storia dell'esegesi
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