I primi discepoli di Gesù a Gerusalemme
The article reconstructs the history of the Jerusalem community from 30 to 50 CE. After Jesus’s death, two groups of his disciples were active in Jerusalem. The first was composed of the Twelve, and the Greek-speaking Jews that Luke (or his source) calls “Hellenists.” The second group, directed by J...
| Subtitles: | Early Christianity |
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| Main Author: | |
| Format: | Print Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Dehoniane
2020
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| In: |
Annali di storia dell'esegesi
Year: 2020, Volume: 37, Issue: 2, Pages: 381-395 |
| Standardized Subjects / Keyword chains: | B
James Brother of the Lord
/ Lukas, Evangelist, Heiliger
/ Mark
/ Hellenism
/ Disciple
/ Primitive Christianity
/ Jerusalem
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| IxTheo Classification: | CA Christianity CD Christianity and Culture KAB Church history 30-500; early Christianity |
| Summary: | The article reconstructs the history of the Jerusalem community from 30 to 50 CE. After Jesus’s death, two groups of his disciples were active in Jerusalem. The first was composed of the Twelve, and the Greek-speaking Jews that Luke (or his source) calls “Hellenists.” The second group, directed by James, the brother of Jesus, came to Jerusalem from Galilee sometime later. The two groups had different interpretations of Jesus’s identity and function. The Twelve and their followers wrote an early passion narrative in which Jesus’s last supper was not a Passover celebration. James’ group introduced some modifications to this first version of the passion narrative following a more “orthodox” Jewish way of thinking. This second version was later included in Mark’s Gospel. |
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| ISSN: | 1120-4001 |
| Contains: | Enthalten in: Annali di storia dell'esegesi
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