Identity, Death, and Ascension in the First Apocalypse of James and the Gospel of John

In the Gospel of John, Jesus declares himself to be the way to the Father; in the First Apocalypse of James, Jesus explains exactly what this way entails. This article analyzes how 1 Apoc. Jas. uses the Johannine christological themes of identity, death and ascension and makes them applicable for hu...

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Bibliographic Details
Main Author: Parkhouse, Sarah (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press [2021]
In: Harvard theological review
Year: 2021, Volume: 114, Issue: 1, Pages: 51-71
Standardized Subjects / Keyword chains:B John / Jakobus-Apokalypse (1.) / Son of God / Death / Assumption
IxTheo Classification:HC New Testament
KAB Church history 30-500; early Christianity
NBF Christology
Further subjects:B Ascension
B Monasticism
B Gospel of John
B Death
B Nag Hammadi
B Identity
B First Apocalypse of James
B Martyrdom
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Summary:In the Gospel of John, Jesus declares himself to be the way to the Father; in the First Apocalypse of James, Jesus explains exactly what this way entails. This article analyzes how 1 Apoc. Jas. uses the Johannine christological themes of identity, death and ascension and makes them applicable for human salvation. The identity of Jesus as a son of the Father, as opposed to the inhabitants of the world/cosmos, his autonomous death that conquers cosmic evils, and his immediate ascension and fleshly return are all Johannine motifs that are reformulated in 1 Apoc. Jas. Jesus reveals to James that he too is a son of the Father, and James must declare this identity during his postmortem journey through the celestial toll-collectors. He must not fear his impending stoning as, like other martyrdom literature, the martyr is immune to earthly concerns, and the real challenge lies in the cosmic sphere.
ISSN:1475-4517
Contains:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816021000055