Applying Arendt’s Vita Activa to Religion

Hannah Arendt clearly articulated a vision of political life free of religious origins as well as the dominance of religious authorities. Nonetheless, she both consistently drew upon religious ideas as well as encouraged religious actors to weigh in on political matters. To understand why, I firstly...

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Bibliographic Details
Main Author: Stanley, Timothy 1976- (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor & Francis Group 2021
In: Politics, religion & ideology
Year: 2021, Volume: 22, Issue: 1, Pages: 1-16
Further subjects:B Plurality
B Secularization
B Reconciliation
B Hannah Arendt
B Intersubjectivity
B Vita activa
Online Access: Volltext (lizenzpflichtig)
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Summary:Hannah Arendt clearly articulated a vision of political life free of religious origins as well as the dominance of religious authorities. Nonetheless, she both consistently drew upon religious ideas as well as encouraged religious actors to weigh in on political matters. To understand why, I firstly reiterate her account of intersubjective plurality articulated throughout the vita activa's three categories of labor, work and action. Secondly, I apply the vita activa to some of Arendt’s most prominent writings on religion. What emerges is yet another way in which Arendt’s oeuvre continues to matter.
ISSN:2156-7697
Contains:Enthalten in: Politics, religion & ideology
Persistent identifiers:DOI: 10.1080/21567689.2021.1877670