Banned and Branded: The Mesopotamian Background of Šamata

The verb √šmt and noun šamata, attested in the dialects of Eastern Aramaic in the Sasanian period, would seem at first to be synonymous with the Palestinian term nidui, ‘excommunication’. However, a closer examination reveals that šamata has a different semantic value. It is not simply conceived as...

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Bibliographic Details
Main Author: Paz, Yaḳir 1978- (Author)
Format: Electronic Article
Language:English
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Published: Brill 2021
In: Aramaic studies
Year: 2021, Volume: 19, Issue: 2, Pages: 177-197
Standardized Subjects / Keyword chains:B Aramaic language / Syriac language / Shamata / Excommunication / Herem / Curse / Violence / God / Akkadian language / Temple / Devotion
IxTheo Classification:CA Christianity
HA Bible
Further subjects:B Babylonian Talmud
B incantation bowls
B Mesopotamia
B oblates
B Excommunication
B Eastern Aramaic
B Branding
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Summary:The verb √šmt and noun šamata, attested in the dialects of Eastern Aramaic in the Sasanian period, would seem at first to be synonymous with the Palestinian term nidui, ‘excommunication’. However, a closer examination reveals that šamata has a different semantic value. It is not simply conceived as a social sanction of excommunication but is understood as a curse involving divine violence; is closely associated with binding; and is often perceived as the property of powerful agents. In this article I argue that √šmt is derived from the Akkadian šamātu, ‘to mark’, ‘to brand’, especially in its more restricted sense ‘to brand temple slaves’ and ‘to dedicate a person to a deity’. Understanding the Mesopotamian roots of šamata might help us better explain its unique regional features, shared by the Aramaic speaking groups in the Sasanian Empire.
ISSN:1745-5227
Contains:Enthalten in: Aramaic studies
Persistent identifiers:DOI: 10.1163/17455227-bja10023