Banned and Branded: The Mesopotamian Background of Šamata

The verb √šmt and noun šamata, attested in the dialects of Eastern Aramaic in the Sasanian period, would seem at first to be synonymous with the Palestinian term nidui, ‘excommunication’. However, a closer examination reveals that šamata has a different semantic value. It is not simply conceived as...

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Κύριος συγγραφέας: Paz, Yaḳir 1978- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
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Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Brill 2021
Στο/Στη: Aramaic studies
Έτος: 2021, Τόμος: 19, Τεύχος: 2, Σελίδες: 177-197
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Αραμαϊκή γλώσσα / Συριακή γλώσσα / Σάματα / Αφορισμός / Herem <Βίβλος> / Κατάρα (μοτίβο) / Βία (μοτίβο) / Θεός (μοτίβο) / Ακκαδική γλώσσα / Ναός (μοτίβο) / Αφοσίωση
Σημειογραφίες IxTheo:CΑ Χριστιανισμός
HA Βίβλος
Άλλες λέξεις-κλειδιά:B Babylonian Talmud
B incantation bowls
B Mesopotamia
B oblates
B Excommunication
B Eastern Aramaic
B Branding
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Περιγραφή
Σύνοψη:The verb √šmt and noun šamata, attested in the dialects of Eastern Aramaic in the Sasanian period, would seem at first to be synonymous with the Palestinian term nidui, ‘excommunication’. However, a closer examination reveals that šamata has a different semantic value. It is not simply conceived as a social sanction of excommunication but is understood as a curse involving divine violence; is closely associated with binding; and is often perceived as the property of powerful agents. In this article I argue that √šmt is derived from the Akkadian šamātu, ‘to mark’, ‘to brand’, especially in its more restricted sense ‘to brand temple slaves’ and ‘to dedicate a person to a deity’. Understanding the Mesopotamian roots of šamata might help us better explain its unique regional features, shared by the Aramaic speaking groups in the Sasanian Empire.
ISSN:1745-5227
Περιλαμβάνει:Enthalten in: Aramaic studies
Persistent identifiers:DOI: 10.1163/17455227-bja10023