Banned and Branded: The Mesopotamian Background of Šamata

The verb √šmt and noun šamata, attested in the dialects of Eastern Aramaic in the Sasanian period, would seem at first to be synonymous with the Palestinian term nidui, ‘excommunication’. However, a closer examination reveals that šamata has a different semantic value. It is not simply conceived as...

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Autor principal: Paz, Yaḳir 1978- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Brill 2021
En: Aramaic studies
Año: 2021, Volumen: 19, Número: 2, Páginas: 177-197
(Cadenas de) Palabra clave estándar:B Arameo / Siríaco / Shamata / Excomunión / Ban / Maldición / Violencia / Dios / Acádio / Templo / Devoción
Clasificaciones IxTheo:CA Cristianismo
HA Biblia
Otras palabras clave:B Babylonian Talmud
B incantation bowls
B Mesopotamia
B oblates
B Excommunication
B Eastern Aramaic
B Branding
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descripción
Sumario:The verb √šmt and noun šamata, attested in the dialects of Eastern Aramaic in the Sasanian period, would seem at first to be synonymous with the Palestinian term nidui, ‘excommunication’. However, a closer examination reveals that šamata has a different semantic value. It is not simply conceived as a social sanction of excommunication but is understood as a curse involving divine violence; is closely associated with binding; and is often perceived as the property of powerful agents. In this article I argue that √šmt is derived from the Akkadian šamātu, ‘to mark’, ‘to brand’, especially in its more restricted sense ‘to brand temple slaves’ and ‘to dedicate a person to a deity’. Understanding the Mesopotamian roots of šamata might help us better explain its unique regional features, shared by the Aramaic speaking groups in the Sasanian Empire.
ISSN:1745-5227
Obras secundarias:Enthalten in: Aramaic studies
Persistent identifiers:DOI: 10.1163/17455227-bja10023