The Global Diffusion and Westernization of Neo-Hindu Movements: Siddha Yoga and Sivananda Centres

Indian gurus continue today to be successful in attracting western disciples in India as well as disseminating their teachings all around the world, which seems to corroborate Colin Campbell’s interpretation of these cultural changes as a process of the easternization of the West. The aim of this ar...

Descripción completa

Guardado en:  
Detalles Bibliográficos
Autor principal: Altglas, Véronique 1974- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
Journals Online & Print:
Gargar...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Equinox 2007
En: Religions of South Asia
Año: 2007, Volumen: 1, Número: 2, Páginas: 217-237
Otras palabras clave:B Siddha Yoga
B Mysticism
B Globalization
B England
B East-West
B Hinduism
B Sivananda
B France
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descripción
Sumario:Indian gurus continue today to be successful in attracting western disciples in India as well as disseminating their teachings all around the world, which seems to corroborate Colin Campbell’s interpretation of these cultural changes as a process of the easternization of the West. The aim of this article is to address this thesis, drawing on research undertaken in France and Britain on two neo-Hindu movements: Sivananda Centres and Siddha Yoga. Two aspects will be covered: the diffusion process of these organizations that became transnational, and their reception by the host cultures. The inescapable conclusion is that cultural encounter, adaptive strategies to national contexts, innovating ways of transmitting the teachings and simplification of the doctrines contribute to the transformation of neo-Hindu teachings as they spread transnationally. The reinterpretations and the selective approach of neo-Hindu teachings is extremely revealing of pervading attitudes regarding religion in modern societies: religious individualism, inner-worldly orientations, relativism and subjectivism about beliefs, and pragmatism. Thus one can assume that the diffusion of movements like Siddha Yoga and the Sivananda Centres probably tells us more about religious attitudes in western societies today, than about Hinduism itself.
ISSN:1751-2697
Obras secundarias:Enthalten in: Religions of South Asia
Persistent identifiers:DOI: 10.1558/rosa.v1i2.217