Post-foundational theology and the contribution of African approaches to consciousness and identity

How do we know who we are? What sources can we draw upon in order to explain and understand the complex notions of identity and consciousness? This article revisits this debate and argues that African approaches the consciousness and identity cohere with Wentzel van Huyssteen’s post-foundational the...

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Bibliographic Details
Subtitles:Wentzel van Huyssteen Festschrift
Main Author: Forster, Dion Angus 1972- (Author)
Contributors: Van Huyssteen, J. Wentzel 1942-2022 (Honoree)
Format: Electronic Article
Language:English
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Published: Univ. 2021
In: Verbum et ecclesia
Year: 2021, Volume: 42, Issue: 2, Pages: 1-10
Standardized Subjects / Keyword chains:B Theology / Fundamentalism / Consciousness / Identity / Van Huyssteen, J. Wentzel 1942-2022 / Africa / Rationality / Science / Interdisciplinary research
B Van Huyssteen, J. Wentzel 1942-2022 / Theology / Fundamentalism / Consciousness / Rationality / Science / Africa / Interdisciplinary research
IxTheo Classification:FA Theology
Further subjects:B generous ontology
B Consciousness
B Post-foundationalism
B Wentzel van Huyssteen
B Identity
B Van Huyssteen, J. Wentzel 1942-2022
B African Theology
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Summary:How do we know who we are? What sources can we draw upon in order to explain and understand the complex notions of identity and consciousness? This article revisits this debate and argues that African approaches the consciousness and identity cohere with Wentzel van Huyssteen’s post-foundational theology. Post-foundational theology offers a transverse rationality that operates between explanatory power and truth. The impetus for the research that informs this article emerged from a conversation with Prof. Van Huyssteen in 2000. The conversation set the author on a path of exploration which led to the discovery of the richness of African religious, philosophical and social resources on identity and consciousness. The outcome was an integrated approach to identity known as a ‘generous ontology’ that draws upon subjective, objective, inter-subjective and inter-objective sources of knowledge. The article concludes that an African approach to consciousness, as a post-foundational theological contribution, helps us to offer clear explanations and deeper truths in relation to our understanding of identity and consciousness. Intradisciplinary and or interdisciplinary implications: This article presents a post-foundationalist argument for the inclusion of African theological notions of identity and consciousness in the debates of this field that take place at the intersections of faith and science. The outcome textures our explanations and deepens our understandings of transdisciplinary approaches to identity and consciousness.
ISSN:2074-7705
Contains:Enthalten in: Verbum et ecclesia
Persistent identifiers:DOI: 10.4102/ve.v42i2.2363