Babel, Suspense, and the Introduction to the Terah-Abram Narrative

Many Genesis interpreters view Gen. 11.27—12.9 as the foundation of the Abraham narrative (Gen. 11.27—25.11) and the opening response to the Primeval History (Gen. 1— 11). Employing a narrative critical approach that is sensitive to diachronic issues, this article proposes that 11.27—12.9 also funct...

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Bibliographic Details
Main Author: Awabdy, Mark A. 1981- (Author)
Format: Electronic Article
Language:English
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Published: Sage 2010
In: Journal for the study of the Old Testament
Year: 2010, Volume: 35, Issue: 1, Pages: 3-29
Further subjects:B Babel
B divine—human relationship
B Narrative Criticism
B Suspense
B tôlēdôt
B Terah—Abram
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Electronic
Description
Summary:Many Genesis interpreters view Gen. 11.27—12.9 as the foundation of the Abraham narrative (Gen. 11.27—25.11) and the opening response to the Primeval History (Gen. 1— 11). Employing a narrative critical approach that is sensitive to diachronic issues, this article proposes that 11.27—12.9 also functions as a response to the preceding Tower of Babel episode (11.1-9). The Tower of Babel scene leaves readers with substantive gaps in their knowledge about the fate of the divine—human relationship. The suspense generated by such knowledge gaps is initially resolved in the introduction to the Terah—Abram narrative (11.27—12.9). This article first offers a literary rationale for reading Gen. 11.27— 12.9 in light of 11.1-9, and then considers how suspense and partial resolution are expressed through verbal repetition of ‘reputation’, plot equivalencies, and contrasts related to migration and settlement, and a variation on the theme of capability.
ISSN:1476-6728
Contains:Enthalten in: Journal for the study of the Old Testament
Persistent identifiers:DOI: 10.1177/0309089210365960