Second Enoch and The Tale of the Blessed Zerubbabel: Two Different Examples of Old Testament Slavonic Apocrypha
This article examines two Old Testament Slavic Apocrypha—Second Enoch, and the much less well known The Tale of the Blessed Zerubbabel—each of which has its own particular origin. While 2 Enoch has been studied for over 150 years, many questions concerning its origin are still under discussion. This...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado em: |
Sage
2009
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Em: |
Journal for the study of the pseudepigrapha
Ano: 2009, Volume: 19, Número: 2, Páginas: 109-126 |
Outras palavras-chave: | B
Slavonic Pseudepigrapha
B Zerubbabel B Old Testament Apocrypha B recensions B 2 Enoch |
Acesso em linha: |
Volltext (lizenzpflichtig) |
Resumo: | This article examines two Old Testament Slavic Apocrypha—Second Enoch, and the much less well known The Tale of the Blessed Zerubbabel—each of which has its own particular origin. While 2 Enoch has been studied for over 150 years, many questions concerning its origin are still under discussion. This article discusses the relation among the Slavic manuscripts to these writings. This article proposes that The Tale of the Blessed Zerubbabel deserves special attention because it is a rare case of direct translation from Hebrew into Slavic. This is especially interesting since the possibility of early Slavic translations from Hebrew (before the fifteenth century) is frequently denied by some scholars. |
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ISSN: | 1745-5286 |
Obras secundárias: | Enthalten in: Journal for the study of the pseudepigrapha
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Persistent identifiers: | DOI: 10.1177/0951820709354806 |