From Theosophy to Midrash: Lurianic Exegesis and the Garden of Eden
Until now, the academic study of Lurianic kabbala has largely pursued three roads of inquiry. The first, following Scholem, has been the study of Lurianic kabbala as a mystical and eschatological response to the historical events of the Jewish expulsion from Spain in 1492, an event viewed as the roo...
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| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
University of Pennsylvania Press
1997
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| Em: |
AJS review
Ano: 1997, Volume: 22, Número: 1, Páginas: 37-75 |
| Acesso em linha: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Resumo: | Until now, the academic study of Lurianic kabbala has largely pursued three roads of inquiry. The first, following Scholem, has been the study of Lurianic kabbala as a mystical and eschatological response to the historical events of the Jewish expulsion from Spain in 1492, an event viewed as the root of the mystical heresy of Shabbtai Tzvi. The second pathway has been the scholarly analysis of Lurianic teaching as the most extreme example of kabbalistic theosophy, surpassing both the Zohar and Cordoverean Kabbala in its intricate and complex delineation of the cosmic world. The third approach has addressed the unusually complicated task of deciphering, categorizing, and pointing out the voluminous manuscripts of Luria's students, a literary oeuvre which is as diverse as it is complex. While all of these are important and contribute to the overall understanding of what is the most influential kabbalistic doctrine since the Zohar, I would like to approach the Lurianic material from a different perspective. |
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| ISSN: | 1475-4541 |
| Obras secundárias: | Enthalten in: Association for Jewish Studies, AJS review
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| Persistent identifiers: | DOI: 10.1017/S0364009400009223 |