Orthodox Jewish perspectives on withholding and withdrawing life-sustaining treatment
The Jewish religious tradition summons its adherents to save life. For religious Jews preservation of life is the ultimate religious commandment. At the same time Jewish law recognizes that the agony of a moribund person may not be stretched. When the time to die has come this has to be respected. T...
Authors: | ; ; |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
2011
|
In: |
Nursing ethics
Year: 2011, Volume: 18, Issue: 6, Pages: 835-846 |
Further subjects: | B
withholding
B End-of-life B life-sustaining treatment B Judaism B Bioethics B withdrawing |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | The Jewish religious tradition summons its adherents to save life. For religious Jews preservation of life is the ultimate religious commandment. At the same time Jewish law recognizes that the agony of a moribund person may not be stretched. When the time to die has come this has to be respected. The process of dying should not needlessly be prolonged. We discuss the position of two prominent Orthodox Jewish authorities – the late Rabbi Moshe Feinstein and Rabbi J David Bleich – towards the role of life-sustaining treatment in end-of-life care. From the review, the characteristic halachic and heterogeneous character of Jewish ethical reasoning appears. The specificity of Jewish dealing with ethical dilemmas in health care indicates the importance for contemporary healthcare professionals of providing care which is sensitive to a patient’s culture and worldview. |
---|---|
ISSN: | 1477-0989 |
Contains: | Enthalten in: Nursing ethics
|
Persistent identifiers: | DOI: 10.1177/0969733011408051 |