Should We Translate St Paul's παρα φυσιν as Contrary to Nature? Text versus Received Dogma in the Translation of St Paul
It is indefensible to translate Paul's παρα φυσιν (para phusin) at Rom. 1:26 and 11:24 as “contrary to nature” (contra naturam) and to imply the unspoken rider “and therefore uniquely hateful to God.” Yet the tradition that does so is almost as old as the Greek text itself. There is a plethora...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Routledge, Taylor and Francis Group
2014
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| В: |
Theology & sexuality
Год: 2014, Том: 20, Выпуск: 2, Страницы: 129-150 |
| Другие ключевые слова: | B
contrary to nature
B Homosexuality B Sexual Intercourse B Plato B Romans B Lesbianism B Jerome B Paul B para phusin |
| Online-ссылка: |
Volltext (lizenzpflichtig) |
| Итог: | It is indefensible to translate Paul's παρα φυσιν (para phusin) at Rom. 1:26 and 11:24 as “contrary to nature” (contra naturam) and to imply the unspoken rider “and therefore uniquely hateful to God.” Yet the tradition that does so is almost as old as the Greek text itself. There is a plethora of subtle nuances to παρα + acc., but a flat negative is not one of them. When Rom. 11:24 is so translated, it is reduced to nonsense. Plato's The Laws supplies a clear, cogent and directly relevant distinction between μη (not) and παρα (beyond, beside, etc.) in relation to sexual behaviour. Naturalness is a multivalent concept, not bivalent. The naturalness of a behaviour is a question of degree. Unnatural behaviour is impossible. The argument here is lexicographical, textual and philosophical. Theology must follow the text, not drive it. |
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| ISSN: | 1745-5170 |
| Второстепенные работы: | Enthalten in: Theology & sexuality
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| Persistent identifiers: | DOI: 10.1179/1355835815Z.00000000046 |