Contemporary Naturalism, God, and the Methodological Relevance of Thomas Aquinas

This article claims that the strict methodological considerations of contemporary philosophical naturalism do not hinder serious philosophical reference to the thought of Thomas Aquinas because his methodological principles are just as rigorous. The methodology of Thomas Aquinas is not explicitly st...

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Bibliographic Details
Main Author: DeLaquil, Edward (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2021
In: New blackfriars
Year: 2021, Volume: 102, Issue: 1100, Pages: 570-580
Further subjects:B Theology
B Methodology
B Aquinas
B Naturalism
B God
B Philosophy
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Summary:This article claims that the strict methodological considerations of contemporary philosophical naturalism do not hinder serious philosophical reference to the thought of Thomas Aquinas because his methodological principles are just as rigorous. The methodology of Thomas Aquinas is not explicitly stated in the Summa Theologiae. Therefore, the Summa contra Gentiles and On being and essence are referenced to clarify what Thomas seems to have thought about relationship between philosophy and theology. The work of Fiona Ellis is an example of how a contemporary philosopher can methodologically justify taking a position of qualified naturalism. Ellis calls this expansive naturalism. This methodology desires to accept a type of naturalistic philosophy. Yet, Ellis holds that expansive naturalism is able to employ theology as a resource for philosophy without falling into the trap of superstition. In order to arrive at this contemporary reflection, there is a very brief sketch of recent intellectual history concerning the relationship between philosophy and theology.
ISSN:1741-2005
Contains:Enthalten in: New blackfriars
Persistent identifiers:DOI: 10.1111/nbfr.12535